Shiva Purana — Rudra Samhita, Shloka 11
शङ्खचूडदूतागमनम् — The Arrival of Śaṅkhacūḍa’s Envoy
and Praise of Śiva
दूत उवाच । शंखचूडस्य दूतोऽहं त्वत्सकाशमिहागतः । वर्तते ते किमिच्छाद्य तत्त्वं ब्रूहि महेश्वर
dūta uvāca | śaṃkhacūḍasya dūto'haṃ tvatsakāśamihāgataḥ | vartate te kimicchādya tattvaṃ brūhi maheśvara
દૂતે કહ્યું—હું શંખચૂડનો દૂત છું અને તમારા સાન્નિધ્યે આવ્યો છું. હે મહેશ્વર! હવે તમે શું કરવા ઇચ્છો છો? તત્ત્વ કહો.
Dūta (messenger of Śaṅkhacūḍa)
Tattva Level: pashu
Shiva Form: Īśāna
FAQs
It contrasts worldly power with divine truth: the messenger demands Shiva’s “intention,” but Maheśvara’s will is rooted in tattva—upholding dharma and liberating beings, not ego-driven desire.
Addressing Shiva as “Maheśvara” highlights Saguna Shiva as the accessible Lord who engages with the world’s events; Linga-worship similarly approaches the transcendent Pati through a manifest, worshipful form.
A practical takeaway is to purify one’s icchā (intention) before worship—begin japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and offer bhasma/tripuṇḍra with the resolve to seek tattva (truth) rather than mere outcomes.