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Shiva Purana — Rudra Samhita, Shloka 7

संध्यायाः शुद्धिः सूर्यलोकप्रवेशश्च — Purification of Sandhyā and Her Entry into the Solar Sphere

वह्निस्तस्याः शरीरं तु दग्ध्वा सूर्यस्य मंडलम् । शुद्धं प्रवेशयामास शंभोरेवाज्ञया पुनः

vahnistasyāḥ śarīraṃ tu dagdhvā sūryasya maṃḍalam | śuddhaṃ praveśayāmāsa śaṃbhorevājñayā punaḥ

અગ્નિએ તેનું શરીર દગ્ધ કરીને, ફરી શંભુની આજ્ઞાથી, તે શુદ્ધ તત્ત્વને સૂર્યમંડળમાં પ્રવેશ કરાવ્યો.

itithus
iti:
Vākyopasaṃhāra (वाक्योपसंहार)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation/closure particle
śrī-śiva-mahā-purāṇein the Śrī Śiva Mahāpurāṇa
śrī-śiva-mahā-purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśrī (प्रातिपदिक) + śiva (प्रातिपदिक) + mahā (प्रातिपदिक) + purāṇa (प्रातिपदिक)
FormMulti-member Tatpuruṣa (name-title compound); Napuṃsakaliṅga, Saptamī vibhakti (Locative, 7th), Ekavacana
dvitīyāyāmin the second
dvitīyāyām:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdvitīyā (प्रातिपदिक)
FormStrīliṅga, Saptamī vibhakti, Ekavacana; agrees with (saṃhitāyām) understood
rudra-saṃhitāyāmin the Rudra-saṃhitā
rudra-saṃhitāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootrudra (प्रातिपदिक) + saṃhitā (प्रातिपदिक)
FormTatpuruṣa; Strīliṅga, Saptamī vibhakti, Ekavacana
dvi-satī-khaṇḍein the Dvi-Satī-khaṇḍa
dvi-satī-khaṇḍe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdvi (संख्या) + satī (प्रातिपदिक) + khaṇḍa (प्रातिपदिक)
FormTatpuruṣa (section-title compound); Napuṃsakaliṅga, Saptamī vibhakti, Ekavacana
saptamaḥseventh
saptamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptama (प्रातिपदिक)
FormPuṃliṅga, Prathamā vibhakti, Ekavacana; agrees with adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormPuṃliṅga, Prathamā vibhakti, Ekavacana

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

Shakti Form: Satī

Role: liberating

Offering: homa

S
Shiva
S
Sati
A
Agni
S
Surya

FAQs

The verse highlights śuddhi (purification) occurring under Śiva’s ājñā (sovereign command): even cosmic forces like Agni act as instruments of Pati (the Lord), transforming loss into a sanctified transition within the divine order.

It underscores Saguna Śiva as the personal Lord who governs the cosmos through command and grace; devotees worship the Liṅga as the accessible sign of that same supreme authority guiding purification, dissolution, and renewal.

It suggests inner śuddhi through disciplined worship—mentally offering impurities into the ‘fire’ of mantra-japa (especially the Pañcākṣarī, Om Namaḥ Śivāya) and maintaining purity with Shaiva practices like bhasma (Tripuṇḍra) as a reminder of transformation.