Narada Purana — Purva Bhaga, Shloka 103
The Description of the Four Durgā Mantras
सर्वं दुष्टमृगवशं करिसर्वपदं ततः । सर्वसत्त्ववशंकरिसर्वलोकं ततः परम् ॥ १०३ ॥
sarvaṃ duṣṭamṛgavaśaṃ karisarvapadaṃ tataḥ | sarvasattvavaśaṃkarisarvalokaṃ tataḥ param || 103 ||
સર્વ કંઈ દુષ્ટ મૃગોના વશમાં પડે છે; ત્યારબાદ ‘કરી-સર્વપદ’ (હાથીનું સર્વમાર્ગ-દમન) આવે છે. તેના પછી સર્વ સત્ત્વોને વશ કરનાર હાથી, અને તેનાથી પણ પરે સર્વ લોકોને વશ કરનાર (હાથી/મંત્ર) છે।
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
FAQs
The verse uses a graded metaphor of “being brought under control” to point toward progressively greater powers—moving from ordinary domination to a higher, world-subduing supremacy, implying that spiritual mastery surpasses mere physical force.
While not explicitly naming Bhakti, the progression suggests that the highest refuge is not brute domination but a superior, all-pervading sovereignty—consistent with Narada Purana’s broader arc where ultimate control and protection are attributed to the Supreme (often realized through Vishnu-bhakti).
The verse primarily demonstrates didactic upamā (illustrative metaphor) used in technical instruction; it is more rhetorical than ritualistic, showing how concise images are employed to convey hierarchy and gradation in teachings.