Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
नारदोऽस्य मुनिश्छन्दोऽनुष्टुप् च देवता मनोः । रुक्मिणीवल्लभश्चंद्रदृग्वेदांगाक्षिवर्णकैः । पञ्चांगानि प्रकुर्वीत ततो ध्यायेत्सुरेश्वरम् ॥ ४७ ॥
nārado'sya muniśchando'nuṣṭup ca devatā manoḥ | rukmiṇīvallabhaścaṃdradṛgvedāṃgākṣivarṇakaiḥ | pañcāṃgāni prakurvīta tato dhyāyetsureśvaram || 47 ||
આ (મંત્ર/વિધિ)ના ઋષિ નારદ છે; છંદ અનુષ્ટુપ છે; અને દેવતા મનોઃ છે. ‘રુક્મિણીવલ્લભ’, ‘ચંદ્ર’, ‘દૃક્’, ‘વેદાંગ’, ‘અક્ષિ’, ‘વર્ણ’ દ્વારા સૂચિત અક્ષરો વડે પંચાંગ (ન્યાસ) રચી, પછી દેવેશ્વરનું ધ્યાન કરવું।
Narada (instructional voice within the Vedāṅga/technical section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It formalizes mantra-practice by stating ṛṣi (seer), chandas (metre), and devatā (deity), then directs the practitioner to complete the fivefold ‘aṅgas’ and culminate in meditation on the Supreme Lord.
Even in a technical Vedāṅga setting, the goal is devotional absorption: after the procedural limbs are completed, the practitioner is instructed to meditate on Sureśvara—Vişṇu/Kṛṣṇa—making ritual serve bhakti and inner contemplation.
It highlights chandas (metre-identification), varṇa/syllable-based construction, and the standard mantra-viniyoga framework (ṛṣi–chandas–devatā), along with a five-limbed arrangement (pañcāṅga) used in ritual/nyāsa-style practice.