Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
माधुक शैलमारिष्टं मैरेयं नालिकेरजम् । गौडी माध्वी सुरा मद्यमेवमेकादश स्मृताः ॥ ३१ ॥
mādhuka śailamāriṣṭaṃ maireyaṃ nālikerajam | gauḍī mādhvī surā madyamevamekādaśa smṛtāḥ || 31 ||
માધુક, શૈલ, આરિષ્ટ, મૈરેય અને નાળિકેરજ (નારિયેળથી બનેલું); તેમજ ગૌડી, માધ્વી, સુરા અને મદ્ય—આ રીતે આને અગિયાર પ્રકારનાં મદિરાપેય તરીકે સ્મરવામાં આવ્યા છે.
Sūta (narrating the Purāṇic teaching; verse lists categories rather than dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It functions as a dharma-style enumeration: by naming recognized categories of intoxicants, the text supports disciplines of purity (śauca) and self-restraint (dama) that protect sādhana and ritual fitness.
Indirectly: bhakti is strengthened by sattvic conduct. By identifying intoxicants, the verse underlines avoiding habits that cloud remembrance of the Lord and weaken vows, japa, and temple/ritual observances.
This is closer to dharma-nīti and ritual eligibility than a specific Vedāṅga; practically, it reflects applied discipline used in karmakāṇḍa contexts—knowing which substances are classed as surā/madya for rules of purity and prohibition.