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Narada Purana — Purva Bhaga, Shloka 31

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

प्रकृतिः क्षोभमापन्ना पुरुषाख्ये जगद्गुरौ । महान्प्रादुरभूद्धुद्धिस्ततोऽहं समवर्त्तत ॥ ३१ ॥

prakṛtiḥ kṣobhamāpannā puruṣākhye jagadgurau | mahānprādurabhūddhuddhistato'haṃ samavarttata || 31 ||

જગદગુરુ ‘પુરુષ’ના સાન્નિધ્યમાં પ્રકૃતિ ક્ષોભ પામતાં ‘મહત્’ પ્રાદુર્ભવ્યું; તેમાંથી બુદ્ધિ ઉત્પન્ન થઈ અને બુદ્ધિમાંથી ‘અહં’—અહંકાર—ઉદભવ્યો।

prakṛtiḥNature/Prakriti
prakṛtiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprakṛti (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन), Feminine
kṣobhamAgitation
kṣobham:
Karma (Object/कर्म)
TypeNoun
Rootkṣobha (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular (एकवचन), Masculine
āpannāObtained/Entered
āpannā:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootāpanna (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन), Feminine; Past Passive Participle
puruṣākhyeNamed Purusha
puruṣākhye:
Adhikarana (Location/Condition/अधिकरण)
TypeAdjective
Rootpuruṣākhya (प्रातिपदिक)
FormLocative (7th/सप्तमी), Singular (एकवचन), Masculine
jagadgurauWorld Teacher
jagadgurau:
Adhikarana (Location/Condition/अधिकरण)
TypeNoun
Rootjagadguru (प्रातिपदिक)
FormLocative (7th/सप्तमी), Singular (एकवचन), Masculine
mahānThe Great Principle (Mahat)
mahān:
Karta (Subject/कर्ता)
TypeNoun
Rootmahat (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine
prādurabhūtAppeared/Manifested
prādurabhūt:
Kriya (Verb/क्रिया)
TypeVerb
Rootprādur-bhū (धातु)
FormAorist (Lung/लुङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
buddhiḥIntellect
buddhiḥ:
Samanadhikarana (Apposition/समानाधिकरण)
TypeNoun
Rootbuddhi (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन), Feminine
tataḥFrom that
tataḥ:
Apadana (Source/अपादान)
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb (Ablative sense)
ahamEgo (Ahamkara)
aham:
Karta (Subject/कर्ता)
TypeNoun
Rootaham (प्रातिपदिक - here implying ahaṃkāra)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (Contextual)
samavartataEvolved/Occurred
samavartata:
Kriya (Verb/क्रिया)
TypeVerb
Rootsam-vṛt (धातु)
FormImperfect (Lang/लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Atmanepada

Sanatkumara (teaching Narada on Sāṅkhya-style creation sequence)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

P
Prakriti
P
Purusha
M
Mahat
B
Buddhi
A
Ahamkara

FAQs

It maps the inner chain by which conditioned experience begins—Prakṛti’s activation yields cosmic intelligence (Mahat/Buddhi) and then ego (ahaṃkāra); knowing this sequence supports detachment and discernment that lead toward liberation.

By showing that ego arises after Buddhi, it implies that devotion is strengthened when Buddhi is purified—one offers the sense of ‘I’ to the Supreme (Puruṣa/Vishnu), reducing ego-driven action and deepening surrender.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is tattva-viveka—using discriminative intellect (buddhi) to observe ego (ahaṃkāra) as a product of creation rather than the true Self.