Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
ध्वजारोपणतुल्यं स्याद्गङ्गास्नानमनुत्तमम् । अथवा तुलसिसेवा शिवलिङ्गप्रपूजनम् ॥ ४ ॥
dhvajāropaṇatulyaṃ syādgaṅgāsnānamanuttamam | athavā tulasisevā śivaliṅgaprapūjanam || 4 ||
અનુત્તમ ગંગાસ્નાન ધ્વજારોપણ સમાન કહેવાય છે; અથવા તુલસી-સેવા અને શિવલિંગનું વિધિવત્ પ્રપૂજન પણ તદ્રુપ છે।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks several widely accessible acts—Gaṅgā bathing, hoisting a sacred worship-banner, serving Tulasī, and worshipping the Śiva-liṅga—as highly meritorious, emphasizing that sincere devotional observance can confer great punya.
By highlighting Tulasī-sevā and reverent pūjā as equal in merit to famed pilgrimage acts, it teaches that bhakti expressed through regular, heartfelt service and worship is a direct and powerful spiritual path.
Ritual practice (kalpa-oriented conduct) is implied: prescribed acts like snāna, dhvaja-āropaṇa, and prapūjana are presented as structured devotional rites, guiding practical dharmic worship rather than technical grammar or astrology.