Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
तद्भावभागी तद्बुद्धिस्तदात्मा तदुपाश्रयः । तेजसा तस्य लोकांस्त्रीन्यशः प्राप्स्यति केवलम् ॥ १७ ॥
tadbhāvabhāgī tadbuddhistadātmā tadupāśrayaḥ | tejasā tasya lokāṃstrīnyaśaḥ prāpsyati kevalam || 17 ||
તેમના ભાવમાં ભાગીદાર, બુદ્ધિ તેમામાં સ્થિર, આત્મા તેમાથી એકરૂપ, અને માત્ર તેમનો જ આશ્રય લેતો—તે પ્રભુના તેજથી તે ત્રિલોક અને અખંડ યશ પ્રાપ્ત કરશે।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that liberation-oriented life (moksha dharma) culminates in complete God-centered identity: sharing the Lord’s bhāva, fixing the mind on Him, and taking exclusive refuge—resulting in spiritual radiance and supreme honor.
Bhakti here is defined as total absorption and reliance: the devotee’s intellect (buddhi) and sense of self (ātman) are offered to the Lord, and through that single-minded refuge (upāśraya) the devotee gains divine potency and exalted attainment.
No specific Vedanga technique is taught in this verse; it emphasizes practical moksha dharma—inner discipline of mind (buddhi-niṣṭhā) and refuge (śaraṇāgati)—as the operative method rather than ritual or technical sciences.
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