द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
क्षीरोदार्णवसंभूत महालक्ष्मीसहोदर । पीयूषधाम रोहिण्याः सहिताऽर्घ्यं गृहाण मे ॥ ६३ ॥
kṣīrodārṇavasaṃbhūta mahālakṣmīsahodara | pīyūṣadhāma rohiṇyāḥ sahitā'rghyaṃ gṛhāṇa me || 63 ||
હે ક્ષીરસાગરથી પ્રગટ થયેલા, હે મહાલક્ષ્મીના સહોદર, હે અમૃતધામ! રોહિણી સહિત મારું આ અર્ઘ્ય સ્વીકારો।
Narada (in a worship/invocation context within the Narada Purana’s fourth pada narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It models reverential upacāra (formal worship) by offering arghya while praising the deity’s cosmic origin and divine associations, turning a simple ritual act into a concentrated act of bhakti.
Bhakti is expressed through humble address (stuti) and personal offering—“accept from me”—showing devotion as a relationship of honor, remembrance of divine qualities, and surrendered action.
Ritual procedure (kalpa-oriented practice) is implied through the act of offering arghya—an established worship element used in pūjā and vrata contexts, emphasizing correct devotional etiquette.
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