The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
सनातन उवाच । श्रृणु नारद वक्ष्यामि तृतीयाया व्रतानि ते । यानि सम्यग्विधायाशु नारी सौभाग्यमाप्नुयात् ॥ १ ॥
sanātana uvāca | śrṛṇu nārada vakṣyāmi tṛtīyāyā vratāni te | yāni samyagvidhāyāśu nārī saubhāgyamāpnuyāt || 1 ||
સનાતન બોલ્યા—હે નારદ, સાંભળ; હું તને તૃતીયા તિથિના વ્રતો કહું છું. તે શાસ્ત્રવિધિથી કરવાથી સ્ત્રી शीઘ્ર સૌભાગ્ય અને કલ્યાણ પામે છે.
Sanātana (one of the Sanatkumāra brothers)
Vrata: Tṛtīyā-vrata (set of vows)
Primary Rasa: bhakti
Secondary Rasa: shanta
It introduces a dharma-focused teaching: Sanātana begins outlining Tṛtīyā-day vows, presenting vrata as a disciplined, scriptural means to cultivate auspiciousness (saubhāgya) through correct observance.
While not naming a deity here, the verse frames vrata as a devotional discipline—listening to the teaching and performing prescribed observances with correctness (samyak) is a typical Purāṇic bhakti-mode of practice.
It implicitly uses calendrical ritual timing tied to the lunar day (tithi: Tṛtīyā), aligning with Jyotiṣa-style time-reckoning used to schedule vratas and their intended results.