Shloka 51
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
दार्वादा मरकाश्चैव कुरटाश्चान्नदारकाः ।
एकपादा खशा घोषाः स्वर्गभौमानवद्यकाः ॥
dārvādā marakāś caiva kuraṭāś cānnadārakāḥ | ekapādā khaśā ghoṣāḥ svargabhaumānavadyakāḥ ||
દાર્વાદ, મરક, કુરટ અને અન્નદારક; એકપાદ, ખશ, ઘોષ તથા સ્વર્ગભૌમ અને અનવદ્યક પણ।
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
By placing ‘fabulous’ beings (Ekapāda) alongside historical ethnonyms (Khaśa), the Purāṇa treats the world as layered: empirical geography and mythic geography coexist, both serving to communicate cosmic vastness.
Sthāna (cosmography), especially the Purāṇic convention of including extraordinary races at the margins of the world.
‘One-footed’ may symbolize one-sidedness or single-pointed drive—extreme specialization—found at the ‘edges’ of consciousness, paralleling the edges of the world-map.