Shloka 22
Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
सोमं दुर्वाससं चैव दत्तात्रेयञ्च योगिनम् ।
प्रीत्यां पुलस्त्यभार्यायां दत्तोऽन्यस्तत्सुतोऽभवत् ॥
somaṃ durvāsasañ caiva dattātreyañ ca yoginam | prītyāṃ pulastyabhāryāyāṃ datto 'nyas tat-suto 'bhavat ||
સોમ, દુર્વાસા અને યોગી દત્તાત્રેય—આ પુત્રો જન્મ્યા. તેમજ પુલસ્ત્યની પત્ની પ્રીતિથી ‘દત્ત’ નામનો બીજો પુત્ર થયો; એ જ તેનો પુત્ર બન્યો.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse functions primarily as itihāsa-style cataloguing: spiritual authority is traced through disciplined lineages (ṛṣi-paramparā). In Purāṇic pedagogy, remembering these lineages is itself a form of dhāraṇā—anchoring sacred history and the transmission of tapas and knowledge.
Chiefly within Vaṃśa/Vaṃśānucarita (genealogies and accounts of dynasties/sages), a standard Purāṇic characteristic.
Names like Soma and Dattātreya often signal archetypes: Soma as mind/lunar sap, Dattātreya as yogic integration. The genealogy can be read as mapping qualities (tapas, soma-like coolness, yogic mastery) into the cosmic social order.