Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यः संस्कृताशी विधिवच्छुचिरन्तस्तथा बहिः ।
अलोलुपो जितस्त्रीकस्तद्गेहमपवर्जय ॥
yaḥ saṃskṛtāśī vidhivac chucir antaḥ tathā bahiḥ | alolupo jitastrīkas tad geham apavarjaya ||
જે ઘરમાં પુરુષ નિયમ મુજબ સંસ્કૃત/શુદ્ધ અન્ન ભોજન કરે છે, અંદર-બહારથી શુચિ છે, લોભરહિત છે અને સ્ત્રીઓ પ્રત્યેની વિષયાસક્તિ જીતેલી છે—તે ઘરથી દૂર રહો।
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
A morally ordered household—clean, disciplined in food, and restrained—forms a protective sphere. The instruction implies that harmful or opportunistic beings find no ‘access’ where greed and lust are subdued.
Normative household ethics; ancillary to Purāṇic narrative rather than cosmological/genealogical material.
Inner/outer purity and regulated intake are markers of stabilized prāṇa; such stability is portrayed as repellent to disruptive subtle influences (here personified as the Yakṣa’s movement/entry).