Kurma Purana — Uttara Bhaga, Shloka 38
Tīrtha-māhātmya and Rudra’s Samanvaya Teaching
Maṅkaṇaka Episode
अश्वतीर्थमिति ख्यातं सिद्धावासं सुपावनम् / आस्ते हयशिरा नित्यं तत्र नारायणः स्वयम्
aśvatīrthamiti khyātaṃ siddhāvāsaṃ supāvanam / āste hayaśirā nityaṃ tatra nārāyaṇaḥ svayam
આ ‘અશ્વતીર્થ’ તરીકે ખ્યાત છે—સિદ્ધોનું અતિ પાવન નિવાસસ્થાન. ત્યાં સ્વયં નારાયણ નિત્ય ‘હયશિરા’ (અશ્વશિર) રૂપે વિરાજે છે.
Primary narrator in the tirtha-mahatmya section (Purana narrator addressing the listening sages)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
By stating that Nārāyaṇa “Himself” abides there eternally, the verse points to the Supreme as a living, ever-present reality—accessible through sacred space and devotion, not merely as an abstract principle.
The verse emphasizes tīrtha-sevā (pilgrimage and sacred observance) and siddha-saṅga (orientation to perfected beings). In Kurma Purana practice, such holy places support purification (śuddhi) that becomes a foundation for dhyāna and disciplined yoga.
While explicitly Vaiṣṇava (Nārāyaṇa as Hayāśiras), it uses the shared Purāṇic idiom of “siddhāvāsa” and tīrtha-purity prized across Shaiva and Vaiṣṇava traditions—reflecting Kurma Purana’s integrative (non-sectarian) sacred geography.