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Agni Purana — Yoga & Brahma-vidya, Shloka 27

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

सीरण्यश् च तथा सप्त पञ्च मूर्धानमाश्रिताः एकैका मेढ्रजिह्वास्ता अस्थि षष्टिशतत्रयं

sīraṇyaś ca tathā sapta pañca mūrdhānamāśritāḥ ekaikā meḍhrajihvāstā asthi ṣaṣṭiśatatrayaṃ

તથા સાત ‘સીરણ્ય’ છે, અને પાંચ મસ્તકમાં સ્થિત છે. દરેક એક-એક છે; જિહ્વા અને મેઢ્ર (લિંગ) પણ તે ગણતરીમાં આવે છે. અસ્થિઓ ત્રણસો સાઠ છે.

sīraṇyaḥveins/ducts (sīraṇī-s)
sīraṇyaḥ:
Karta (कर्ता)
TypeNoun
Rootsīraṇī/sīraṇī́ (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
tathāalso/likewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (समुच्चय/तुल्यताबोधक)
saptaseven
sapta:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण); (commonly indeclinable-like) here as count
pañcafive
pañca:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañca (प्रातिपदिक)
FormNumeral adjective; (commonly indeclinable-like) here as count
mūrdhānamthe head
mūrdhānam:
Karma (कर्म)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
āśritāḥare situated in/attached to
āśritāḥ:
Kriyā (क्रिया/ verbal predicate)
TypeVerb
Rootā√śri (धातु)
FormPast active participle (क्त); Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); ‘having resorted to/located in’
eka-ekaeach (one by one)
eka-eka:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + eka (प्रातिपदिक)
FormCompound: Avyayībhāva (reduplicated distributive); Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन) (used distributively ‘each one’)
meḍhra-jihvāḥ‘meḍhra-jihvā’ structures (tongue-like parts of the genital organ)
meḍhra-jihvāḥ:
Karta (कर्ता)
TypeNoun
Rootmeḍhra (प्रातिपदिक) + jihvā (प्रातिपदिक)
FormCompound: Tatpuruṣa; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
tāḥthose
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
asthibone/bones
asthi:
Karta (कर्ता)
TypeNoun
Rootasthi (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन) (collective)
ṣaṣṭi-śata-trayamthree hundred and sixty
ṣaṣṭi-śata-trayam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootṣaṣṭi (प्रातिपदिक) + śata (प्रातिपदिक) + traya (प्रातिपदिक)
FormNumeral compound (समास): Tatpuruṣa/Dvigu-like numeric expression; Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Body-part enumeration for śārīra knowledge: counts specific vessel/duct groups and total bones; supports clinical reference, marma caution, and pedagogical memorization.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sīraṇya groups, head-based set, and 360 bones","lookup_keywords":["sīraṇya","mūrdhan","jihvā","meḍhra","asthi","triśaṣṭi-śatatraya"],"quick_summary":"Enumerates seven sīraṇya sets and five situated in the head; notes singularity of each and counts tongue and penis in the scheme; gives the classic total of 360 bones."}

Concept: Śarīra-jñāna is transmitted through saṅkhyā (enumeration) to make complex anatomy memorizable and operational.

Application: Use numerical scaffolding (7, 5, 360) as mnemonic anchors in study, diagnosis, and teaching.

Khanda Section: Ayurveda / Sharira (Anatomy and bodily enumeration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A teaching scene showing a skeletal figure annotated with ‘360 bones’, alongside a head diagram marking five cranial sets and a separate note for tongue and penis as single entities in the count scheme.","kerala_mural_prompt":"Kerala mural, teacher-vaidya beside a stylized skeleton, bold numerals implied by repeated motifs, head inset with five marked points, restrained traditional palette.","tanjore_prompt":"Tanjore painting, central skeleton icon with gold accents on joints, inset medallions for head sets, ornate border, ‘360’ suggested via repeated gilded dots.","mysore_prompt":"Mysore style, clean educational plate: skeleton with highlighted bone groups, head inset with five markers, small side sketches for tongue and genital as single-count items.","mughal_miniature_prompt":"Mughal miniature, medical madrasa-like class, students around a skeletal chart, fine detailing of skull and bones, marginal notes indicating counts."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Bilawal","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: mūrdhānamāśritāḥ = mūrdhānam + āśritāḥ; meḍhrajihvāstāḥ = meḍhra-jihvāḥ + tāḥ; ṣaṣṭiśatatrayaṃ = ṣaṣṭi-śata-trayam; sīraṇyaś = sīraṇyaḥ (visarga sandhi).

Related Themes: Agni Purana 369 (continued śārīra-saṅkhyā lists: jāla/kūrca/peśī/asthi)

A
Agni
V
Vasiṣṭha
M
mūrdhan (head)
J
jihvā (tongue)
M
meḍhra (penis)
A
asthi (bones)

FAQs

It imparts Ayurvedic śarīra-vidyā (anatomical enumeration): counts of bodily channels/ducts (sīraṇya), head-based structures, and the canonical total of bones (360).

By presenting quantitative anatomy—channels, organs, and bone counts—it shows the Agni Purana functioning like a compendium that includes medical-scientific cataloging alongside ritual and dharma topics.

Such anatomical knowledge supports disciplined self-understanding used in purification, yogic practice, and health-preserving conduct—treating the body as an ordered field for dharmic living and spiritual practice.