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Agni Purana — Veda-vidhana & Vamsha, Shloka 2

अध्याय १ — यजुर्विधानम्

Agni Purana, Chapter 259: Yajur-vidhāna

सर्वकल्मषनाशिन्यः सर्वकामप्रदास् तथा आज्याहुतिसहस्रेण देवानाराधयेद्बुधः

sarvakalmaṣanāśinyaḥ sarvakāmapradās tathā ājyāhutisahasreṇa devānārādhayedbudhaḥ

તે સર્વ કલ્મષોનો નાશ કરે છે અને સર્વ કામનાઓ આપે છે. તેથી બુદ્ધિમાને ઘી ની હજાર આહુતિઓથી દેવતાઓની આરાધના કરવી જોઈએ।

सर्व-कल्मष-नाशिन्यःdestroying all sins/impurities
सर्व-कल्मष-नाशिन्यः:
Karta (कर्ता)
TypeAdjective
Rootसर्व + कल्मष + नाशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), बहुवचन — Nom. pl; उपपद/तत्पुरुष (सर्वकल्मषं नाशयन्त्यः)
सर्व-काम-प्रदाःgranting all desires
सर्व-काम-प्रदाः:
Karta (कर्ता)
TypeAdjective
Rootसर्व + काम + प्रद (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन — Nom. pl; तत्पुरुष (सर्वान् कामान् प्रददाति)
तथाand also
तथा:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय — समुच्चयार्थ (also)
आज्य-आहुति-सहस्रेणwith a thousand ghee-offerings
आज्य-आहुति-सहस्रेण:
Karana (करण)
TypeNoun
Rootआज्य + आहुति + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), एकवचन — Instr. sg; तत्पुरुष (आज्यस्य आहुतयः) + सहस्रेण
देवान्the gods
देवान्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन — Acc. pl
आराधयेत्should propitiate/worship
आराधयेत्:
Kriya (क्रिया)
TypeVerb
Rootआ-राध् (धातु)
Formविधिलिङ् (सम्भावना/विधि), प्रथमपुरुष, एकवचन, परस्मैपद — Optative, 3rd sg
बुधःa wise person
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन — Nom. sg

Lord Agni (narrating Agni Purana teachings to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Performing a ghee-homa with a fixed count (1000 ājya-āhutis) for purification and fulfillment of aims; a standardizable ritual protocol.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ājya-homa: Sahasra-āhuti for sarva-kalmaṣa-nāśa and sarva-kāma-siddhi","lookup_keywords":["ajya-ahuti","sahasra-homa","kalmasa-nasha","sarva-kama","deva-aradhana"],"quick_summary":"A thousand ghee oblations are prescribed as an effective means to propitiate deities, remove impurities, and obtain desired results. The verse gives a clear numeric rule for practice."}

Concept: Quantified, disciplined offering (saṅkhyā-niyama) combined with devotion is a means of inner purification and goal attainment.

Application: Adopt a counted-homa practice (with proper mantra and fire safety), using ghee as primary āhuti; keep tally to complete the sahasra count.

Khanda Section: Puja-vidhi (Deva-aradhana and Homa-vidhi)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A homa-kunda blazing steadily while a practitioner offers ghee with a ladle, counting oblations on a mala or tally-stick; subtle divine presence implied by light above the fire.","kerala_mural_prompt":"Kerala mural, square homa-kunda with stylized flames, priest offering ghee, rhythmic repetition implied by multiple ladles drawn in sequence, serene purification mood","tanjore_prompt":"Tanjore, bright fire altar with gold highlights on ladle and ghee pot, ornate border, divine radiance above flames, emphasis on auspiciousness and fulfillment","mysore_prompt":"Mysore style, instructional depiction: homa-kunda, ghee vessel, ladle, counting beads, clear arrangement of ritual implements, calm didactic tone","mughal_miniature_prompt":"Mughal miniature, detailed fire ritual in a courtyard, assistant holding ghee pot, practitioner counting, delicate smoke curls, warm evening light"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: देवानाराधयेद्बुधः → देवान् + आराधयेत् + बुधः (न् + आ → नाऽ; त् + ब् → द्ब्)

Related Themes: Agni Purana homa-vidhi chapters on āhuti counts and dravya selection; Agni Purana śānti/puṣṭi rites using ghee offerings

A
Agni
D
Devas
A
Ajya (ghee)
H
Homa

FAQs

It prescribes deva-ārādhana through ājya-homa—specifically the performance of a thousand ghee oblations as an efficacious ritual act.

It exemplifies the text’s practical ritual manuals (pūjā/homa-vidhi), giving a measurable procedure (sahasra-āhuti) along with its stated results, typical of the Agni Purana’s instructional scope.

The verse links ājya-offerings to two fruits: purification (sarva-kalmaṣa-nāśana) and attainment of desired ends (sarva-kāma-prada), framing homa as both expiatory and goal-fulfilling.