Agni Purana — Raja-dharma, Shloka 1
Yātrā-Maṇḍala-Cintā and Rājya-Rakṣaṇa: Auspicious Travel Rules and the Twelve-King Mandala
एये महापुराणे शकुनानि नाम एकत्रिंशदधिकद्विशततमो ऽध्यायः वामं दक्षिणेत्यादिः, सम्मुखमारुतादित्यन्तः पाठः झ पुस्तके नास्ति अथ द्वात्रिंशदधिकद्विशततमो ऽध्यायः यात्रामण्डलचिन्तादिः पुष्कर उवाच सर्वयात्रां प्रवक्ष्यामि राजधर्मसमाश्रयात् अस्तङ्गते नीचगते विकले रिपुराशिगे
eye mahāpurāṇe śakunāni nāma ekatriṃśadadhikadviśatatamo 'dhyāyaḥ vāmaṃ dakṣiṇetyādiḥ, sammukhamārutādityantaḥ pāṭhaḥ jha pustake nāsti atha dvātriṃśadadhikadviśatatamo 'dhyāyaḥ yātrāmaṇḍalacintādiḥ puṣkara uvāca sarvayātrāṃ pravakṣyāmi rājadharmasamāśrayāt astaṅgate nīcagate vikale ripurāśige
આ મહાપુરાણમાં ‘શકુનાની’ નામે ૨૩૧મો અધ્યાય છે; તેનો આરંભ ‘વામં દક્ષિણેઃ…’થી થાય છે. ‘સંમુખમારુતાત્…’થી ‘આદિત્ય…’ સુધીનો પાઠ ઝા હસ્તપ્રતમાં નથી. ત્યારબાદ ૨૩૨મો અધ્યાય ‘યાત્રામંડલચિંતાદિ…’થી શરૂ થાય છે. પુષ્કરે કહ્યું—રાજધર્મના આધાર પર હું સર્વ યાત્રાનું વિધાન કહું છું; જ્યારે (ગ્રહ) અસ્ત, નીચ, વિકલ/પીડિત અથવા શત્રુ‑રાશિમાં હોય ત્યારે યાત્રા અશુભ ગણાય છે।
Puṣkara
Vidya Category: {"primary_vidya":"Jyotisha","secondary_vidya":"Dharmashastra","practical_application":"Royal expedition planning (yātrā) by checking planetary dignity/strength (asta, nīca, vikala/afflicted) and sign relationships (enemy rāśi), integrating śakuna rules with rājadharma decision-making.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Rājadharma-Based Yātrā Rules and Planetary Disqualifications (Asta, Nīca, Vikala, Ripurāśi)","lookup_keywords":["yatra-mandala","rajadharma","asta-graha","nicha-graha","ripu-rashi"],"quick_summary":"The chapter transition frames yātrā-śāstra under rājadharma: avoid or judge inauspicious an expedition when the relevant planet is set, debilitated, afflicted, or placed in an enemy sign."}
Concept: Rājadharma as harm-minimization: governance includes prudent timing and avoidance of foreseeable calamity indicated by daiva-lakṣaṇa.
Application: Institutionalize pre-departure astrological review; postpone campaigns under weak planetary conditions; perform śānti/propitiation when delay is impossible.
Khanda Section: Jyotisha & Rajadharma (Shakuna-śāstra and Yātrā-śakuna for royal expeditions)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: Kingdom
Visual Art Cues: {"scene_description":"A court scene where Puṣkara (sage/teacher) instructs a king; a large yātrā-maṇḍala diagram and horoscope chart are displayed, with notes: asta, nīca, vikala, ripurāśi—indicating when not to march.","kerala_mural_prompt":"Kerala mural: sage Puṣkara seated on a dais teaching the crowned king, circular yātrā-maṇḍala painted on floor, stylized grahas in the sky band, palm-leaf manuscript, ornate temple-hall setting","tanjore_prompt":"Tanjore: gold-embellished throne and halo-like arch behind the sage, richly decorated yātrā-maṇḍala with gold highlights, attendants holding charts, deep maroons and greens","mysore_prompt":"Mysore: instructional court tableau, clear labeled chart panels (asta/nīca/vikala/ripu-rāśi), refined linework, calm expressions, emphasis on diagrammatic clarity","mughal_miniature_prompt":"Mughal miniature: astrologer-sage presenting a campaign calendar to the king, detailed manuscripts and instruments, architectural interior with jali screens, subtle planetary motifs in the margin"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: 'dhyāyaḥ = adhyāyaḥ (avagraha after vowel); dakṣiṇetyādiḥ = dakṣiṇa + iti + ādiḥ; sammukhamārutādityantaḥ = sammukha-māruta-ādi-antaḥ; rājadharmasamāśrayāt = rāja-dharma-samāśrayāt; astaṅgate = astaṃ + gate (astaṃgata). Colophonic/prose editorial notes included in source are treated as padas where possible.
Related Themes: Agni Purana 231 (Śakuna chapter); Agni Purana 232 (Yātrā-maṇḍala-cintā and yātrā-vidhi)
FAQs
It introduces Śakuna-śāstra (omen-reading) and yātrā-śāstra (journey/expedition prognostics), including astrological disqualifications for travel such as a planet being set (astaṅgata), debilitated (nīca), afflicted (vikala), or placed in an enemy sign (ripu-rāśi).
Beyond theology, it catalogs practical statecraft tools—omens, astrology, and decision-making frameworks for royal journeys—showing the Agni Purāṇa as a compendium spanning governance (rājadharma) and applied Jyotiṣa.
By aligning royal action with rājadharma and auspicious timing, the text frames political decisions as dharmically accountable acts—reducing harm, avoiding inauspicious undertakings, and preserving order (dharma) through disciplined choice.