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Agni Purana — Raja-dharma, Shloka 66

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

आह्वानकारी बध्यः स्यादनाहूतमथाह्वयन् दाण्डिकस्य च यो हस्तादभिमुक्तः पलायते

āhvānakārī badhyaḥ syādanāhūtamathāhvayan dāṇḍikasya ca yo hastādabhimuktaḥ palāyate

અધિકાર વિના સમન કરનાર બંધન (કેદ) યોગ્ય છે; અને જે અનાહૂત વ્યક્તિને બોલાવે તે પણ. તેમજ દંડાધિકારીના હાથમાંથી છૂટીને જે ભાગે તે દંડનીય છે.

āhvāna-kārīthe summoner/caller
āhvāna-kārī:
Karta (कर्ता/Subject)
TypeNoun
Rootāhvāna (प्रातिपदिक) + kārin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुषः = 'one who makes a summons/call'
badhyaḥshould be bound
badhyaḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण/predicative)
TypeAdjective
Rootbandh (धातु) → badhya (कृत्य/कृदन्त)
FormKṛtya (gerundive), Masculine, Nominative (1st/प्रथमा), Singular; 'to be bound/arrested'
syātshould be
syāt:
Kriya (क्रिया/Verb)
TypeVerb
Rootas (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
anāhūtamone who was not summoned
anāhūtam:
Karma (कर्म/Object)
TypeNoun
Rootan-āhūta (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; 'one not summoned' (privative an-)
athathen
atha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle/adverb (अनन्तरार्थक) = 'then/now'
āhvayansummoning
āhvayan:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootā-hū (धातु) → āhvayat (कृदन्त)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; 'calling/summoning'
dāṇḍikasyaof the officer/guard (punisher)
dāṇḍikasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootdāṇḍika (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
hastātfrom the hand
hastāt:
Apādāna (अपादान/source)
TypeNoun
Roothasta (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
abhimuktaḥreleased
abhimuktaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootabhi-muc (धातु) → abhimukta (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; 'released/let go'
palāyateruns away
palāyate:
Kriya (क्रिया/Verb)
TypeVerb
Rootpalāy (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada

Lord Agni (instructing sage Vasiṣṭha in the Agni Purana’s rajadharma/vyavahara material)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Regulates summons authority and custody: punishes unauthorized issuance of summons and penalizes escape after release from an officer’s custody, supporting orderly civic administration.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Unauthorized Summons and Escape from Custody: Liabilities","lookup_keywords":["ahvana","anahuta","dandika","palayana","bandhana"],"quick_summary":"Issuing summons without authority or improperly summoning others is punishable by confinement; fleeing after being released from an officer’s hand/custody is also punishable, ensuring procedural discipline."}

Concept: Procedural authority (adhikara) is part of dharma; coercive powers like summons and custody must be regulated to prevent harassment and disorder.

Application: Use authenticated summons (seal/warrant); maintain custody logs and penalties for absconding; prevent private persons from impersonating officials.

Khanda Section: Rajadharma / Vyavahara (Criminal law and civic administration)

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A false summoner brandishing a counterfeit warrant is seized; in another moment, a detainee slips away from a constable’s grasp after being released, prompting a chase through the town street.","kerala_mural_prompt":"Kerala mural, town-court setting with an impostor holding a palm-leaf summons, guards binding him, and a second vignette of an escaping man running past lamps and arches, bold outlines and dynamic poses.","tanjore_prompt":"Tanjore, official with gold-embellished staff and seal, counterfeit summons displayed, offender being tied, background showing a fleeing figure, rich gold highlights and temple-like pillars.","mysore_prompt":"Mysore painting, instructional civic scene: sealed summons, officer’s hand releasing a detainee, detainee running, constable pointing, fine linework and calm palette despite action.","mughal_miniature_prompt":"Mughal miniature, bustling bazaar street with constable and fleeing man, court clerk holding a warrant, architectural depth, detailed garments, narrative realism."}

Audio Atmosphere: {"recitation_mood":"disciplinary","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्यादनाहूतमथाह्वयन् = syāt anāhūtam atha āhvayan; हस्तादभिमुक्तः = hastāt abhimuktaḥ.

Related Themes: Agni Purana 226 (vyavahara: summons, custody, danda)

D
Daṇḍika (punitive officer/constable)

FAQs

It imparts vyavahāra-vidyā (legal procedure): rules for improper/unauthorized summoning and the offense of fleeing after release from an officer’s custody.

Beyond theology, the Agni Purana includes practical statecraft—here, administrative and criminal-procedure norms (summons, detention, custody, escape), showing its coverage of governance alongside ritual and philosophy.

By discouraging abuse of authority and evasion of lawful custody, it supports dharma-based social order; upholding just procedure is treated as meritorious conduct, while disorderly acts accrue negative karma.