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Agni Purana — Raja-dharma, Shloka 14

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

सो ऽन्तर्दशाहात्तत्स्वामी दद्याच्चैवाददीत च परेण तु दशाहस्य नादद्यान्नैव दापयेत्

so 'ntardaśāhāttatsvāmī dadyāccaivādadīta ca pareṇa tu daśāhasya nādadyānnaiva dāpayet

દસ દિવસની અંદર હોય તો સાચો માલિક વસ્તુ આપવી પણ અને પરત આવે ત્યારે સ્વીકારવી પણ. પરંતુ દસ દિવસ પછી ન તો સ્વીકારવી, ન તો બીજાથી બળજબરીથી અપાવવી.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्ता
अन्तःwithin
अन्तः:
Desha/Kaala-adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्तः (अव्यय)
Formअव्यय; उपसर्ग/अव्यय (within)
दशाहात्from (within) ten days
दशाहात्:
Apadana (अपादान)
TypeNoun
Rootदशाह (प्रातिपदिक)
Formद्विगु-समास (दश+अह), पुंलिङ्ग, पञ्चमी-विभक्ति (5th/पञ्चमी), एकवचन; अपादान (from within ten days)
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; विशेषण (that)
स्वामीthe owner/master
स्वामी:
Karta (कर्ता)
TypeNoun
Rootस्वामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्ता
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदी
and
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
आददीतshould take/receive
आददीत:
Kriya (क्रिया)
TypeVerb
Rootआ+दा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; आत्मनेपदी (आददीत)
and
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
परेणby another (person)
परेण:
Karana (करण)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/तृतीया), एकवचन; करण/सह (by another person)
तुbut
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
दशाहस्यof ten days
दशाहस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootदशाह (प्रातिपदिक)
Formद्विगु-समास (दश+अह), पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; सम्बन्ध (of ten days)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
आदद्यात्should take/receive
आदद्यात्:
Kriya (क्रिया)
TypeVerb
Rootआ+दा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदी (आदद्यात्)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
एवat all/indeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
दापयेत्should cause (someone) to give / should have it given
दापयेत्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formणिच्-प्रयोजक (causative) दापय-, विधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपदी

Lord Agni (in discourse to Sage Vasiṣṭha, as typical for Agni Purana legal-dharma sections)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Sets a time-limit rule (ten days) for return/acceptance in ownership or transaction disputes; guides courts on when to compel restitution and when to bar claims.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Daśāha (ten-day) limit for return and acceptance in property matters","lookup_keywords":["daśāha","svāmī","pratigraha","pratidāna","vyavahāra"],"quick_summary":"Within ten days, the owner should accept return and also return what is due; after ten days, neither acceptance nor compelled handover is to be enforced, creating a clear limitation period."}

Concept: Time-bound justice: rights and remedies are conditioned by timely action to prevent endless dispute.

Application: Implement limitation periods in adjudication; encourage prompt reporting/return to preserve evidence and social trust.

Khanda Section: Rajadharma & Vyavahara (Law of property, debts, and transactions)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A claimant returns an item to its owner within a marked ten-day period; a court clerk notes the day count; in a contrasting panel, a late claimant is turned away after ten days.","kerala_mural_prompt":"Kerala mural, two-register composition: upper register shows return within ten days with a palm-leaf calendar motif; lower register shows refusal after ten days; stylized court attendants and bold outlines","tanjore_prompt":"Tanjore style, king and minister under a gold arch, a small calendar/ten marks motif, petitioner offering an object, second petitioner refused, gold embossing on throne and ornaments","mysore_prompt":"Mysore painting, didactic layout with clear gestures and a visible ten-day tally on a scroll, calm courtroom palette, emphasis on procedural clarity","mughal_miniature_prompt":"Mughal miniature, meticulous ledger with date entries, owner receiving goods, later scene with officials denying enforcement, detailed coins and textiles"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सः+अन्तः → सोऽन्तः; अन्तः+दशाहात् → अन्तर्दशाहात्; तत्+स्वामी → तत्स्वामी; दद्यात्+च+एव → दद्याच्चैव; न+आदद्यात्+न+एव → नादद्यान्नैव

Related Themes: Agni Purana 226 (time limits and procedural rules in vyavahāra)

A
Agni Purana
S
Svāmī (owner)
D
Daśāha (ten-day period)

FAQs

It gives a vyavahāra (legal) rule: a ten-day window governs whether the owner should accept restoration/return; beyond that period, acceptance or compelled delivery is prohibited.

Alongside ritual and theology, the Agni Purana preserves practical civil-jurisprudence (vyavahāra)—time-bound rules for ownership, recovery, and enforcement—showing its wide coverage of governance and social order.

By discouraging belated acceptance or coercive recovery beyond the prescribed limit, it promotes restraint, non-harm, and orderly conduct—key dharmic principles that reduce conflict and karmic liability.