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Agni Purana — Ayurveda, Shloka 10

Chapter 299 — ग्रहहृन्मन्त्रादिकम्

Grahahṛn-Mantras and Allied Procedures

पृश्नीहिङ्गुवचाचक्रशिरीषदयितम्परम् पाशाङ्कुशधरं देवमक्षमालाकपालिनम्

pṛśnīhiṅguvacācakraśirīṣadayitamparam pāśāṅkuśadharaṃ devamakṣamālākapālinam

પૃશ્ની, હિંગુ, વચા, ચક્ર અને શિરીષને પરમ પ્રિય માનનારા તે દેવનું ધ્યાન કરવું; તે પાશ અને અંકુશ ધારણ કરે છે તથા જપમાળા અને કપાલપાત્ર પણ ધરાવે છે.

पृश्नी-हिङ्गु-वचा-चक्र-शिरीष-दयितम्-परम्supremely dear (associated with pṛśnī, hiṅgu, vacā, cakra, śirīṣa)
पृश्नी-हिङ्गु-वचा-चक्र-शिरीष-दयितम्-परम्:
Karma (कर्म)
TypeAdjective
Rootपृश्नी (प्रातिपदिक) + हिङ्गु (प्रातिपदिक) + वचा (प्रातिपदिक) + चक्र (प्रातिपदिक) + शिरीष (प्रातिपदिक) + दयित (प्रातिपदिक) + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-तत्पुरुषः: पृश्नी-हिङ्गु-वचा-चक्र-शिरीष-इत्यादि दयितं (प्रियं) यस्य/यत्, तत् परम् (supremely dear with those items)
पाश-अङ्कुश-धरम्bearing a noose and a goad
पाश-अङ्कुश-धरम्:
Karma (कर्म)
TypeAdjective
Rootपाश (प्रातिपदिक) + अङ्कुश (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुष: पाशं च अङ्कुशं च धरति (bearing noose and goad)
देवम्the god/deity
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अक्ष-माला-कपालिनम्having a rosary and a skull
अक्ष-माला-कपालिनम्:
Karma (कर्म)
TypeAdjective
Rootअक्ष (प्रातिपदिक) + माला (प्रातिपदिक) + कपालिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी/उपपद-तत्पुरुष: अक्ष-मालां कपालं च धारयति/अस्ति अस्य (having rosary and skull)

Lord Agni (narrating to sage Vasiṣṭha in the Agni Purana’s instructional discourse)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Mantra","practical_application":"Dhyāna/nyāsa support: specifying deity attributes (pāśa, aṅkuśa, akṣamālā, kapāla) and associated dravyas (pṛśnī, hiṅgu, vacā, cakra, śirīṣa) for ritual use, offerings, or protective fumigation/uncting depending on prayoga.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Dhyāna-lakṣaṇa: Deity with Pāśa–Aṅkuśa, Akṣamālā and Kapāla; Favored Dravyas","lookup_keywords":["pāśa","aṅkuśa","akṣamālā","kapāla","hiṅgu-vacā"],"quick_summary":"The verse gives a dhyāna-description of a deity holding noose and goad, rosary and skull-bowl, and notes preferred ritual substances (pṛśnī, hiṅgu, vacā, cakra, śirīṣa) used as offerings/adjuncts in worship."}

Dosha: Vata

Concept: Dhyāna as a technology of worship: precise visualization of attributes and ritual substances aligns the practitioner’s mind with the deity’s śakti and function (control, purification, transformation).

Application: Use the described attributes for mental visualization during nyāsa/japa; employ the listed dravyas as prescribed in the rite (dhūpa, lepa, bali, or upacāra) to stabilize practice.

Khanda Section: Puja-vidhi (Devata-dhyana and Mantra-nyasa / Iconography of deities)

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A four-armed deity seated in a ritual space, holding pāśa and aṅkuśa, akṣamālā and kapāla; nearby are offerings of aromatic herbs (hiṅgu, vacā) and śirīṣa blossoms, suggesting a tantric pūjā setting.","kerala_mural_prompt":"Kerala mural: four-armed deity with pāśa and aṅkuśa, akṣamālā and kapāla, bold outlines and warm palette; offerings arranged—resinous hiṅgu, vacā roots, śirīṣa flowers—temple-wall symmetry.","tanjore_prompt":"Tanjore painting: central deity with ornate crown and halo, gold-leaf on ornaments and weapons; akṣamālā rendered with pearls; kapāla with stylized sheen; offering plates with herbs and flowers in foreground.","mysore_prompt":"Mysore style: refined facial features, delicate shading; clear depiction of each attribute (noose, goad, rosary, skull-bowl) and labeled offering items; instructional devotional plate.","mughal_miniature_prompt":"Mughal miniature: intimate shrine interior with priest presenting offerings; deity icon with four arms; meticulous textiles, incense smoke curling from herbal dhūpa; subdued yet luminous palette."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairav","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: देवमक्षमालाकपालिनम् = देवम् + अक्षमालाकपालिनम् (sandhi: m+a). Long initial compound analyzed as multi-member determinative.

Related Themes: Agni Purana pūjā-vidhi and devatā-dhyāna/nyāsa sequences around ch. 299

P
Pāśa (noose)
A
Aṅkuśa (goad)
A
Akṣamālā (rosary)
K
Kapāla (skull/skull-bowl)
H
Hiṅgu
V
Vacā
Ś
Śirīṣa

FAQs

It gives a dhyāna-identification: the deity is to be visualized with specific emblems—noose and goad (pāśa, aṅkuśa) and with rosary and skull-bowl (akṣamālā, kapāla)—along with a stated affinity for certain herbs, which functions as a ritual correspondence in worship/meditative construction.

Alongside theology, it preserves practical liturgical detail: iconographic markers used for correct visualization and worship, and it also embeds materia (plant names) that link ritual practice with traditional herbal knowledge—showing the Purana’s cross-disciplinary cataloging of sādhanā, symbolism, and applied correspondences.

Correct dhyāna with the deity’s defining attributes is taught as a means to steadiness of mind and efficacy of worship; the pāśa–aṅkuśa symbolism indicates restraint and guidance of impulses, supporting purification and focused devotion.