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Agni Purana — Ayurveda, Shloka 18

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

निग्रहानुग्रहे शक्तो गुरुरित्यभिधीयते शान्तो दान्तः पटुश्चीर्णब्रह्मचर्यो हविष्यभुक्

nigrahānugrahe śakto gururityabhidhīyate śānto dāntaḥ paṭuścīrṇabrahmacaryo haviṣyabhuk

જે નિગ્રહ (શિસ્ત) અને અનુગ્રહ (કૃપા) બંને કરવા સમર્થ હોય તે ‘ગુરુ’ કહેવાય—શાંત, ઇન્દ્રિયદમનવાળો, કુશળ, બ્રહ્મચર્ય આચરેલો અને હવિષ્ (યજ્ઞાહાર) ભક્ષણ કરનાર।

निग्रहin restraint/discipline
निग्रह:
Adhikarana (अधिकरण)
TypeNoun
Rootनिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘निग्रहे’ इति रूपम् (Locative singular)
अनुग्रहेin favor/grace
अनुग्रहे:
Adhikarana (अधिकरण)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (Locative singular)
शक्तःcapable
शक्तः:
Karta (कर्ता)
TypeAdjective
Rootशक्त (कृदन्त; √शक् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
गुरुःteacher/guru
गुरुः:
Karta (कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative particle)
अभिधीयतेis called/denoted
अभिधीयते:
Kriya (क्रिया)
TypeVerb
Root√धा (धातु) + अभि- (उपसर्ग)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (Passive)
शान्तःpeaceful
शान्तः:
Karta (कर्ता)
TypeAdjective
Rootशान्त (कृदन्त; √शम् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
दान्तःself-controlled
दान्तः:
Karta (कर्ता)
TypeAdjective
Rootदान्त (कृदन्त; √दम् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
पटुःskilled/competent
पटुः:
Karta (कर्ता)
TypeAdjective
Rootपटु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
चीर्णब्रह्मचर्यःone who has practiced celibacy/studentship
चीर्णब्रह्मचर्यः:
Karta (कर्ता)
TypeAdjective
Rootचीर्ण (कृदन्त; √चर् धातु) + ब्रह्मचर्य (प्रातिपदिक)
Formतत्पुरुषसमास (कर्मधारय-प्रायः: ‘चीर्णं ब्रह्मचर्यं येन’), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण
हविष्यभुक्one who eats sacrificial food (havis)
हविष्यभुक्:
Karta (कर्ता)
TypeAdjective
Rootहविष्य (प्रातिपदिक) + भुज् (धातु; √भुज्)
Formतत्पुरुषसमास; ‘हविष्यं भुङ्क्ते’ इति (agent-noun), पुंलिङ्ग, प्रथमा, एकवचन; गुरोः विशेषण

Lord Agni (instructing the sage Vasiṣṭha in the Agni Purāṇa’s didactic discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Criteria for selecting/recognizing a qualified guru for ethical instruction and spiritual training; guidance for institutional/ashram leadership standards.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Guru-lakṣaṇa (marks of a true guru)","lookup_keywords":["guru-lakshana","nigraha-anugraha","brahmacarya","haviṣ-bhuk","śama-dama"],"quick_summary":"A guru is defined by balanced discipline and grace, inner calm and self-control, competence, celibate conduct, and a life aligned with yajña-dharma. Use these traits to evaluate teachers and lineages."}

Concept: Authority is legitimate when grounded in self-mastery and compassionate correction (nigraha + anugraha).

Application: Adopt a code of conduct for teachers: calm speech, controlled senses, competence in śāstra, and non-exploitative livelihood aligned with sacred duty.

Khanda Section: Dharma–Achara (Guru-lakshana / Sadachara)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A composed teacher seated on a kuśa mat, one hand raised in instruction and the other in a gesture of restraint, with a disciplined student nearby; a small yajña-kuṇḍa indicates haviṣ-based living.","kerala_mural_prompt":"Kerala temple mural style, serene guru with śānta expression, ochre and green palette, kuśa mat, yajña-kuṇḍa with gentle flames, student in añjali, minimal background, traditional ornament lines.","tanjore_prompt":"Tanjore painting, guru seated on ornate pedestal, halo, rich textiles, small homa fire, gold leaf highlights on ornaments and flame, disciple kneeling with palm-leaf manuscript.","mysore_prompt":"Mysore painting, fine linework, soft shading, instructional scene of guru demonstrating nigraha/anugraha with two hand gestures, calm ashram setting, muted colors.","mughal_miniature_prompt":"Mughal miniature, courtly yet ascetic teacher in a garden pavilion, subtle expressions showing restraint and favor, disciple attentive, small fire altar, detailed textiles and foliage."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: निग्रहानुग्रहे → निग्रहे अनुग्रहे; गुरुरित्यभिधीयते → गुरुः इति अभिधीयते; पटुश्चीर्णब्रह्मचर्यो → पटुः च चीर्णब्रह्मचर्यः

Related Themes: Agni Purana 292 (ācāra, guru-śiṣya-lakṣaṇa context)

G
Guru
B
Brahmacarya
H
Haviṣ

FAQs

It gives the operational definition of a guru: the authority to apply nigraha (corrective restraint) and anugraha (supportive grace), grounded in personal discipline (śama-dama), brahmacarya, and ritually pure living (haviṣ-bhuk).

Alongside rituals, polity, medicine, and arts, the Agni Purāṇa also codifies social-religious standards—here, a concise dharma-style profile of the ideal teacher who transmits śāstra and correct practice.

It frames spiritual authority as ethical and ascetic fitness: a guru’s guidance must balance correction and compassion, and purity of conduct (brahmacarya, pure food) is presented as the basis for effective, merit-bearing instruction.