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Agni Purana — Ayurveda, Shloka 47

अश्ववाहनसारः

Aśvavāhana-sāra) — Essentials of Horses as Mounts (and Horse-Treatment

गतित्रये पियः पादमादत्ते नैव वाञ्छितः हत्वा तु यत्र दण्डेन ग्राह्यते गहनं हि तत्

gatitraye piyaḥ pādamādatte naiva vāñchitaḥ hatvā tu yatra daṇḍena grāhyate gahanaṃ hi tat

ત્રણ ગતિઓમાં (વિધિ-નિર્ણયમાં) અપરાધીને માત્ર ચોથો ભાગ મળે છે, ઇચ્છિત ફળ નહીં. પરંતુ જ્યાં હત્યા કર્યા પછી પણ દંડ દ્વારા જ વ્યવહાર કરવો પડે, તે પ્રકરણ ખરેખર ગહન છે।

गतित्रयेin the three gaits
गतित्रये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootगति-त्रय (प्रातिपदिक; गति + त्रय)
Formतत्पुरुष/द्विगु-सदृश (three gaits); नपुंसकलिङ्ग, सप्तमी, एकवचन
पियःdear/pleasing (or ‘priyaḥ’)
पियः:
Karta (कर्ता)
TypeAdjective
Rootपिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (पाठभेद/अस्पष्ट; सम्भाव्यः ‘प्रियः’)
पादम्the foot/step
पादम्:
Karma (कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
आदत्तेtakes/places
आदत्ते:
Kriyā (क्रिया)
TypeVerb
Rootआ + दा (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एवindeed/only
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphatic particle)
वाञ्छितःdesired
वाञ्छितः:
Karta (कर्ता)
TypeVerb
Rootवाञ्छ् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘desired’
हत्वाhaving struck
हत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootहन् (धातु)
Formक्त्वान्त अव्ययकृदन्त; ‘having struck’
तुbut/then
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध (particle: but/indeed)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्धाव्यय (relative adverb: where)
दण्डेनwith a staff/rod
दण्डेन:
Karaṇa (करण)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
ग्राह्यतेis seized/caught
ग्राह्यते:
Kriyā (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलट्, कर्मणि (passive), प्रथमपुरुष, एकवचन
गहनम्difficult/complex
गहनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; predicate adjective
हिindeed/for
हि:
Hetu (हेतु)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतु/निश्चय (particle: indeed/for)
तत्that (is)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; demonstrative

Lord Agni (in discourse to sage Vasiṣṭha, within the Agni Purāṇa’s rājadharma material)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Guidance for adjudication and punishment: distinguishing standard legal ‘courses’ and highlighting the complexity of cases involving killing and subsequent punitive handling.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Complexity of punishment in homicide cases within tri-fold legal disposition","lookup_keywords":["rājadharma","daṇḍa","gati-traya","hata (killing)","vyavahāra (adjudication)"],"quick_summary":"Within the tri-fold modes of legal handling, outcomes may be partial and not as desired by the offender; homicide cases that still require punishment are especially difficult and demand careful judgment."}

Concept: Daṇḍa (punishment) must be applied with discernment; severe harms like killing create ‘gahana’ (deep/complex) cases requiring nuanced adjudication.

Application: For rulers/judges: avoid mechanical sentencing; investigate intent, circumstance, and applicable legal pathways before imposing daṇḍa.

Khanda Section: Rājadharma / Nīti-śāstra (Law, Punishment, and Governance)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A royal court: the king/judge with ministers deliberates a difficult homicide case; an accused stands guarded; scribes record; the mood is grave and analytical.","kerala_mural_prompt":"Kerala mural, stylized court with king on throne, ministers in rows, accused and guards, muted solemn palette, strong outlines, emphasis on deliberative gestures.","tanjore_prompt":"Tanjore, king enthroned with gold halo-like arch, ministers flanking, symbolic scales/daṇḍa staff, rich reds and gold, formal symmetry.","mysore_prompt":"Mysore, detailed courtroom procedure: scribe with palm-leaf, judge pointing to legal text, calm faces, instructional clarity, soft shading.","mughal_miniature_prompt":"Mughal miniature, durbar scene with intricate carpets, attendants, qazi-like judge and king, accused presented, fine architectural details, subdued dramatic tension."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":null,"pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: पादमादत्ते = पादम् + आदत्ते; नैव = न + एव.

Related Themes: Agni Purana rājadharma/nīti sections on daṇḍa, vyavahāra, and gradations of offenses

D
Daṇḍa (punishment)
H
Himsa (killing)

FAQs

It imparts daṇḍa-nīti (penal jurisprudence): some offences—especially those involving killing—remain legally complex, and liability may still be established through prescribed punishment even when outcomes differ across procedural ‘paths’ (gati-traya).

Beyond theology, the Agni Purāṇa includes governance and legal doctrine. This verse exemplifies its dharma-legal content by discussing adjudication, proportional consequence (a ‘quarter-share’), and the difficulty of homicide cases—topics aligned with nīti and Dharmaśāstra.

It underscores that grave acts like killing carry heavy and intricate karmic-legal consequences; even when one seeks escape or advantage, accountability through daṇḍa (just punishment) remains a necessary corrective for social order and moral balance.