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Agni Purana — Ayurveda, Shloka 6

Chapter 283 — Mantras as Medicine (मन्त्ररूपौषधकथनम्)

श्रियः पतिः श्रीपरम एतैः श्रियमवाप्नुयात् कामी कामप्रदः कामः कामपालस् तथा हरिः

śriyaḥ patiḥ śrīparama etaiḥ śriyamavāpnuyāt kāmī kāmapradaḥ kāmaḥ kāmapālas tathā hariḥ

‘શ્રિયઃ પતિ’ અને ‘શ્રીપરમ’—આ નામોના જપથી શ્રીની પ્રાપ્તિ થાય છે. તેમજ ‘કામી’, ‘કામપ્રદ’, ‘કામ’, ‘કામપાલ’ અને ‘હરિ’—આ નામોનું પણ જપ કરવું.

श्रियःof Śrī (Lakṣmī)
श्रियः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
पतिःlord/husband
पतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
श्री-परमःsupreme with/through Śrī
श्री-परमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्री (प्रातिपदिक) + परम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: श्रियाः परमः / श्री-सम्बद्धः परमः
एतैःby these
एतैः:
Karaṇa (करण/Instrument)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सर्वनाम
श्रियम्prosperity / Śrī
श्रियम्:
Karma (कर्म/Object)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवाप्नुयात्may obtain
अवाप्नुयात्:
Kriyā (क्रिया/Verb)
TypeVerb
Rootअव + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
कामीdesirous
कामी:
Karta (कर्ता/Subject)
TypeAdjective
Rootकामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘desirous’
कामप्रदःgiver of desires
कामप्रदः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकाम (प्रातिपदिक) + प्रद (प्रातिपदिक, from √दा with प्र-)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुष: कामं प्रददाति इति
कामःdesire / Kāma
कामः:
Karta (कर्ता/Subject)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कामपालःprotector/guardian of desires
कामपालः:
Karta (कर्ता/Subject)
TypeNoun
Rootकाम (प्रातिपदिक) + पाल (प्रातिपदिक, from √पाल्/√पा ‘to protect’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: कामस्य पालः
तथाalso
तथा:
Samuccaya/Kriyāviśeṣaṇa (समुच्चय/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb): ‘also/likewise’
हरिःHari (Viṣṇu)
हरिः:
Karta (कर्ता/Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Lord Agni (instructional narration within Agni Purana’s stotra/nāma section)

Vidya Category: {"primary_vidya":"Stotra","secondary_vidya":"Mantra","practical_application":"Prayoga of specific Vishnu names for attaining śrī (prosperity) and fulfillment of legitimate desires; used in daily nama-japa or sankirtana.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Sri-Phala Nama-japa: Shripati, Shriparama; Kama-Names and Hari","lookup_keywords":["Shripati","Shriparama","Kamaprada","Kamapala","Hari"],"quick_summary":"The verse gives a practical claim: reciting these names leads to prosperity and desired outcomes. It provides a small, targeted nAmAvalI for śrī-siddhi and kāma-siddhi under Hari’s guardianship."}

Alamkara Type: Yamaka/Anuprasa-like repetition of 'kāma' compounds (kāmī, kāmaprada, kāma, kāmapāla)

Concept: Desires are to be approached through divine alignment: Hari as the giver, form, and protector of kāma, and as the source of śrī.

Application: Recite the listed names with sankalpa for dharmic aims; cultivate restraint so that kāma remains protected and purified rather than binding.

Khanda Section: Nama-mantra & Stotra-vidhi (Vishnu/Sri-nama prayoga)

Primary Rasa: shanta

Secondary Rasa: shringara

Visual Art Cues: {"scene_description":"A devotee recites a short garland of names; Lakshmi and Vishnu appear as Shripati, while Hari grants boons symbolizing prosperity and fulfilled (dharmic) desires.","kerala_mural_prompt":"Kerala mural, Vishnu with Lakshmi, varada gesture, devotee with folded hands chanting, stylized lotus coins and grain as symbols of śrī, mantra-text ribbon with the names.","tanjore_prompt":"Tanjore, Shripati Vishnu with Lakshmi, gold leaf highlighting coins/lotuses, devotee below with rosary, name-list in decorative border, rich jewel tones.","mysore_prompt":"Mysore painting, instructional panel: sequence of names written on a scroll, devotee performing nama-japa, Vishnu depicted granting boons, soft shading and precise ornamentation.","mughal_miniature_prompt":"Mughal miniature, elegant garden pavilion, Vishnu-Lakshmi enthroned, petitioner receiving a token of prosperity, calligraphic cartouches of Shripati/Shriparama/Kamaprada/Kamapala/Hari."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"devotional"}

Sandhi Resolution Notes: श्रियमवाप्नुयात् → श्रियम् अवाप्नुयात्; कामपालस् → कामपालः (विसर्ग-लेखन भेद)

Related Themes: Agni Purana nama-vidhi and stotra-vidhi sections on phala-shruti and japa-niyama; Agni Purana dharma discussions on legitimate kāma within purusharthas

Ś
Śrī (Lakṣmī)
H
Hari (Viṣṇu)

FAQs

It teaches nāma-japa/stotra-prayoga: reciting specific epithets of Śrī–Hari as a focused practice to obtain śrī (prosperity) and desired aims.

Alongside topics like polity, medicine, and architecture, the Agni Purana also catalogs practical devotional technologies—lists of divine names with stated results (phala)—functioning as a ritual handbook.

Invoking Hari and Śrī-oriented epithets is presented as merit-bearing devotion that removes obstacles and aligns desire (kāma) with dharmic, grace-bestowing fulfillment.