Agni Purana — Agneya-vidya, Shloka 45
Dīkṣāvidhi-kathana
Explanation of the Rite of Initiation
शुद्धं तत्त्वं समुद्धृत्य पूर्णाहुत्या तु देशिकः सन्नयेद्द्विपरे तत्त्वे यावदव्याहृतं क्रमात्
śuddhaṃ tattvaṃ samuddhṛtya pūrṇāhutyā tu deśikaḥ sannayeddvipare tattve yāvadavyāhṛtaṃ kramāt
શુદ્ધ તત્ત્વને સમુદ્ધૃત કરીને, દેશિક (આચાર્ય) પૂર્ણાહુતિ દ્વારા તેને ક્રમે ક્રમે આગળના દ્વિપર/અનુવર્તી તત્ત્વમાં સન્નય કરાવે—‘અવ્યાહૃત’ પદ સુધી।
Lord Agni (in dialogue with sage Vasiṣṭha, typical Agni Purāṇa frame)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Tattva-nyāsa/laya in ritual: the ācārya uses pūrṇāhuti to reabsorb purified principles into successive paired tattvas up to the ‘Avyāhṛta’ level, completing inner cosmological withdrawal.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pūrṇāhuti-based tattva-sannayana up to Avyāhṛta","lookup_keywords":["purnahuti","tattva-nyasa","sannayana","krama","avyahrta"],"quick_summary":"After purifying and ‘raising’ a tattva, the officiant performs the full concluding oblation to settle it into the next successive (paired) tattva, proceeding stepwise until the Avyāhṛta stage—marking completion of inner reabsorption."}
Concept: Krama-laya: systematic reabsorption of principles culminating in a subtler, unuttered (avyāhṛta) level.
Application: As a closing practice, coordinate outer pūrṇāhuti with inner withdrawal: mentally ‘hand over’ each tattva into its source in a fixed order to seal the rite and stabilize meditative absorption.
Khanda Section: Puja-vidhi / Agni-vidya (Tantric ritual procedure for offerings and tattva-nyasa)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"An ācārya performs pūrṇāhuti into a blazing fire while a subtle diagram shows tattvas being lifted, purified, and merged pairwise upward into a final ‘unuttered’ luminous point (Avyāhṛta).","kerala_mural_prompt":"Kerala mural, central priest offering pūrṇāhuti; behind him a stylized vertical mandala of tattvas in paired circles merging upward into a radiant bindu labeled Avyāhṛta; bold reds/oranges for fire, deep greens for background.","tanjore_prompt":"Tanjore style, priest with ladle and pūrṇāhuti vessel; gold leaf emphasizing the final luminous bindu above the fire; paired tattva medallions ascending; ornate frame and halo effects.","mysore_prompt":"Mysore painting, schematic clarity: paired tattva nodes with arrows; priest at bottom performing concluding oblation; Avyāhṛta as a subtle white-gold point; fine linework and readable labels.","mughal_miniature_prompt":"Mughal miniature, ritual pavilion with detailed implements; translucent overlay of a cosmological ladder of paired tattvas rising from the fire to a luminous apex; delicate shading and calligraphy."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: सन्नयेत् + द्विपरे → सन्नयेद्द्विपरे; यावत् + अव्याहृतम् → यावदव्याहृतम्.
Related Themes: Agni Purana 27.42 (adhvan-smaraṇa); Agni Purana 27.46 (final dissolution into Paramātman); Agni Purana 27 (sections on nyāsa, homa, pūrṇāhuti)
FAQs
It teaches the pūrṇāhuti-based completion step where the deśika ritually withdraws and merges purified tattvas sequentially into higher/successive tattvas, culminating at the subtle ‘Avyāhṛta’ stage.
It preserves a precise, technical ritual algorithm (krama) for homa completion and tattva-management—showing the Agni Purana functioning as a practical handbook of pūjā-vidhi and tantric ritual theory alongside its many other subjects.
By completing the rite with pūrṇāhuti and orderly tattva-laya, the practitioner’s ritual field is sealed and purified, supporting inner absorption (laya) and reducing ritual defects (doṣa) through proper completion.