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Varaha Purana 48.2: Adhyaya 48, Shloka 2

The Kalki Dvādaśī Observance and the Episode of King Viśāla

नमोऽस्तु कल्किने पादौ हृषीकेशाय वै कटिम् । म्लेच्छविध्वंसनायेति जगन्मूर्त्ते तथोदरम् ॥ ४८.२ ॥

Sanskrit recitationVaraha Purana 48.2

namo 'stu kalkine pādau hṛṣīkeśāya vai kaṭim | mlecchavidhvaṃsanāyeti jaganmūrtte tathodaram || 48.2 ||

Hommage à Kalkin—à ses pieds ; à Hṛṣīkeśa—à sa taille ; au « destructeur des mleccha » ; et de même, hommage au ventre de Celui dont la forme est l’univers.

namaḥsalutation; homage
namaḥ:
Sambodhana/Address (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormAvyaya (अव्यय), interjection/particle (नमस्कारार्थक निपात)
astumay it be; let there be
astu:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormLoṭ-lakāra (लोट्, imperative/benedictive sense), Prathama-puruṣa (3rd person), Eka-vacana (singular)
kalkineto Kalkin
kalkine:
Sampradāna (सम्प्रदान)
TypeNoun
Rootkalkin (प्रातिपदिक)
FormPuṃliṅga (masculine), Caturthī-vibhakti (4th/dative), Eka-vacana
pādau(his) two feet
pādau:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक)
FormPuṃliṅga (masculine), Dvitīyā-vibhakti (2nd/accusative), Dvi-vacana (dual)
hṛṣīkeśāyato Hṛṣīkeśa (Viṣṇu)
hṛṣīkeśāya:
Sampradāna (सम्प्रदान)
TypeNoun
Roothṛṣīkeśa (प्रातिपदिक)
FormPuṃliṅga, Caturthī (dative), Eka-vacana
vaiindeed; surely
vai:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya, particle/emphasis (निपात)
kaṭimwaist
kaṭim:
Karma (कर्म)
TypeNoun
Rootkaṭi (प्रातिपदिक)
FormStrīliṅga (feminine), Dvitīyā (accusative), Eka-vacana
mleccha-vidhvaṃsanāyato the destroyer of the mlecchas
mleccha-vidhvaṃsanāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootmleccha (प्रातिपदिक) + vidhvaṃsana (प्रातिपदिक)
FormPuṃliṅga (vidhvaṃsana), Caturthī (dative), Eka-vacana; ṣaṣṭhī-tatpuruṣa (म्लेच्छानां विध्वंसनम्)
itithus; saying
iti:
Vākyārtha-marker (वाक्यार्थसूचक)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle (इति-निपात)
jagat-mūrttein/at the form of the universe
jagat-mūrtte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjagat (प्रातिपदिक) + mūrti (प्रातिपदिक)
FormStrīliṅga (mūrti), Saptamī-vibhakti (7th/locative), Eka-vacana; ṣaṣṭhī-tatpuruṣa (जगतः मूर्तिः)
tathālikewise; also
tathā:
Sambandha/Adverbial (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb (क्रियाविशेषण)
udarambelly; abdomen
udaram:
Karma (कर्म)
TypeNoun
Rootudara (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter), Dvitīyā (accusative), Eka-vacana

Varāha (default speaker framework; not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Foreshadows Viṣṇu’s future Kalki form and affirms Hṛṣīkeśa as a pan-avatāric identity; not specifically Kṛṣṇa/Mathurā."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A nyāsa-like body-part salutation maps multiple avatāric functions onto a single cosmic body (jaganmūrti), implying the Lord as the integrative ground of time (Kalki), senses (Hṛṣīkeśa), and dharma-protection (mleccha-vināśa).","yajna_varaha_imagery":"Not explicit Varāha-yajña mapping; instead an aṅga-vandana schema: pāda=Kalkin (future corrective force), kaṭi=Hṛṣīkeśa (lord of senses/discipline), udara=Jaganmūrti (cosmic containment).","vedantic_connection":"Supports viśvarūpa/antaryāmin theology: one Brahman/Viṣṇu appearing as many names and functions; encourages internalization of worship through bodily localization (aṅga-bhakti)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of names-and-forms","core_concept":"One Lord bears many epithets across time and function; devotion can be practiced as aṅga-vandana, sanctifying perception of the divine body as the cosmos.","practical_application":"Use the verse as part of pūjā/nyāsa: touch feet/waist/belly (or visualize) while reciting, cultivating sense-control (Hṛṣīkeśa) and trust in dharma-restoration (Kalki)."}

Subject Matter: ["Devotional Literature","Theology (Vaishnava epithets)","Ritual Language (body-part homage/nyāsa-like phrasing)"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 48.48.1 (context: dvādaśī worship where this salutation may be employed)

Visual Art Cues: {"scene_description":"A devotional visualization of Viṣṇu’s cosmic body: feet identified with Kalki, waist with Hṛṣīkeśa, belly with the universe-form; the devotee offers salutations in sequence.","item_prompts":["towering Viṣṇu/Viśvarūpa figure","highlighted feet (Kalki label/symbol: horse motif or future-warrior aura)","waist with subtle śaṅkha-cakra belt motif (Hṛṣīkeśa)","belly containing galaxies/worlds (jaganmūrti)","devotee in añjali performing aṅga-vandana"],"kerala_mural_prompt":"Kerala mural: monumental Viṣṇu with emphasized aṅgas; stylized cosmic belly with lotus-worlds; devotee at base; saturated traditional palette.","tanjore_prompt":"Tanjore: central Viṣṇu with heavy gold-leaf ornaments; cosmic belly rendered with gem-like inlays; feet radiant; inscriptions of epithets.","mysore_prompt":"Mysore: elegant Viśvarūpa with fine detailing; luminous but restrained cosmic imagery within the abdomen; devotional focus on sequential homage.","pahari_prompt":"Pahari: poetic cosmic-body depiction with miniature worlds in the belly; soft gradients; devotee close-up; emphasis on wonder (adbhuta)."}

Audio Atmosphere: {"recitation_mood":"hymnic, awe-filled","suggested_raga":"Bhairav (grave stotra tone)","pace":"slow","voice_tone":"resonant, reverential, with clear caesura at each epithet"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
S
Stotra

FAQs

It preserves a Purāṇic register of Vaiṣṇava praise using multiple epithets (Kalkin, Hṛṣīkeśa, jaganmūrti) and a body-part homage structure reminiscent of stotra and nyāsa-style devotional diction.

No geographic location is named in this verse fragment; it is primarily theological and hymnic.

The verse functions as an invocation of reverence and protective order (dispelling disruptive forces), framed as homage rather than a direct prescriptive ethical rule.

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