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Varaha Purana 207.11 — Adhyaya 207, Shloka 11

Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth

नारद उवाच ॥ भवान् पाता च गोप्ता च नेता धर्मस्य नित्यशः ॥ सत्येन तपसा क्षान्त्या धैर्येण च न संशयः ॥

nārada uvāca || bhavān pātā ca goptā ca netā dharmasya nityaśaḥ || satyena tapasā kṣāntyā dhairyeṇa ca na saṃśayaḥ ||

Nārada dit : «Tu es à jamais le protecteur, le gardien et le guide du dharma ; par la vérité, l’austérité (tapas), la patience et la constance, sans aucun doute.»

नारदःNarada
नारदः:
Karta (कर्ता/Subject)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
भवान्you (honored)
भवान्:
Karta (कर्ता/Subject)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आदरार्थे सर्वनाम-प्रयोग (honorific pronoun)
पाताprotector
पाता:
Karta (कर्ता/Subject complement)
TypeNoun
Rootपा (धातु) + तृ (कृत् प्रत्यय)
Formकर्तृवाचक-तृन्त्/तृ-प्रत्ययान्त (agent noun), पुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
गोप्ताguardian
गोप्ता:
Karta (कर्ता/Subject complement)
TypeNoun
Rootगुप् (धातु) + तृ (कृत् प्रत्यय)
Formकर्तृवाचक-तृ-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
नेताleader
नेता:
Karta (कर्ता/Subject complement)
TypeNoun
Rootनी (धातु) + तृ (कृत् प्रत्यय)
Formकर्तृवाचक-तृ-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन
धर्मस्यof dharma
धर्मस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
नित्यशःalways
नित्यशः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootनित्यशस् (अव्यय)
Formअव्यय; प्रकार/कालवाचक क्रियाविशेषण (adverb: always)
सत्येनby truth
सत्येन:
Karana (करण/Instrument)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तपसाby austerity
तपसा:
Karana (करण/Instrument)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
क्षान्त्याby forbearance
क्षान्त्या:
Karana (करण/Instrument)
TypeNoun
Rootक्षान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
धैर्येणby steadfastness
धैर्येण:
Karana (करण/Instrument)
TypeNoun
Rootधैर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
not
:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
संशयःdoubt
संशयः:
Karta (कर्ता/Subject)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Nārada

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Dharma is protected by the ruler/authority through satya (truthfulness), tapas (discipline), kṣānti (forbearance), and dhairya (steadfast courage).","karmic_consequence":"Upholding these virtues sustains dharma and legitimacy; abandoning them leads to dharma-kṣaya, loss of authority, and adverse afterlife/judgment in a Yama-context."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"virtue-ethics","core_concept":"Authority over dharma is justified and effective only when grounded in inner virtues—truth, self-discipline, patience, and steadfastness.","practical_application":"For leaders/judges/teachers: cultivate satya in speech, tapas as restraint, kṣānti under provocation, and dhairya in crisis; use these as criteria for decisions and self-audit."}

Subject Matter: ["Ethics","Virtues","Authority and Responsibility"]

Primary Rasa: shanta

Secondary Rasa: vira

Type: ethical/governance frame (Yama/Dharmarāja milieu)

Related Themes: Varaha Purana 207.7-11 (authority praised → request → Nārada’s response)

Visual Art Cues: {"scene_description":"Nārada extols Sūryaputra/Dharmarāja as the constant protector and guide of dharma, embodying truth, austerity, forbearance, and steadfastness.","item_prompts":["Nārada speaking with vīṇā at his side","Dharmarāja/Sūryaputra seated as judge/guardian with staff or noose motif subtly implied","four virtue emblems: flame (tapas), balanced scale (satya/justice), calm lotus (kṣānti), mountain (dhairya)","attendants or scribes recording dharma"],"kerala_mural_prompt":"Kerala mural: Dharmarāja dignified, symmetrical; Nārada in profile speaking; symbolic emblems integrated into border motifs; strong reds/greens with stylized halos.","tanjore_prompt":"Tanjore: Dharmarāja with gold crown/halo; Nārada with vīṇā; embossed scales and flame motifs; heavy gold leaf to signify authority and dharma-tejas.","mysore_prompt":"Mysore: classical court-like sabhā; refined depiction of virtues via subtle iconography; gentle gold highlights; serene faces.","pahari_prompt":"Pahari: narrative tableau with symbolic landscape—mountain behind (dhairya), lotus pond (kṣānti); Dharmarāja enthroned modestly; Nārada addressing him."}

Audio Atmosphere: {"recitation_mood":"solemn-ethical","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, authoritative, with firm emphasis on the four virtues"}

C
Classical Literature
D
Dharma Ethics
P
Purāṇic Dialogue

FAQs

It gives a virtue-based description of dharma-authority, aligning governance with personal discipline—an ethical ideal prominent in classical Sanskrit literature.

None is mentioned.

Ethical leadership is grounded in truthfulness, disciplined practice, patience, and steadfastness.

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