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Varaha Purana 160.71 — Adhyaya 160, Shloka 71

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

उपयाचितं तु माङ्गल्यं सर्वपापहरं शुभम् ॥ कृष्णस्य बालचरितं महापातकनाशनम् ॥

upayācitaṃ tu māṅgalyaṃ sarvapāpaharaṃ śubham || kṛṣṇasya bālacaritaṃ mahāpātakanāśanam ||

Mais la bénédiction auspicieuse recherchée—bienfaisante et ôtant tous les péchés—c’est le récit de l’enfance de Kṛṣṇa, réputé détruire les grands forfaits.

उपयाचितम्requested / sought
उपयाचितम्:
कर्म-विशेषण/विधेय (attribute/predicate)
TypeVerb
Rootउप + याच् (धातु)
Formकृदन्त—क्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; PPP ‘requested/implored’ (contextually predicate/attribute)
तुbut / indeed
तु:
निपात (discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
माङ्गल्यम्auspiciousness
माङ्गल्यम्:
कर्म/विधेय (object/predicate depending on construal)
TypeNoun
Rootमाङ्गल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; N/Acc singular; ‘auspiciousness’
सर्व-पाप-हरम्removing all sins
सर्व-पाप-हरम्:
विशेषण (qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + हर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; adjective to ‘माङ्गल्यम्’; समासः—तत्पुरुष (पापं हरति) with ‘सर्व’ as qualifier
शुभम्auspicious / good
शुभम्:
विशेषण (qualifier)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; adjective to ‘माङ्गल्यम्’
कृष्णस्यof Kṛṣṇa
कृष्णस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; Genitive singular
बाल-चरितम्(his) childhood exploits
बाल-चरितम्:
विधेय/कर्म (predicate/object)
TypeNoun
Rootबाल (प्रातिपदिक) + चरित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; N/Acc singular; समासः—तत्पुरुष (बालस्य चरितम् = childhood deeds)
महा-पातक-नाशनम्destroying great sins
महा-पातक-नाशनम्:
विशेषण (qualifier)
TypeAdjective
Rootमहा (प्रातिपदिक) + पातक (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; adjective to ‘बालचरितम्’; समासः—तत्पुरुष (पातकस्य नाशनम्) with ‘महा’ as qualifier

Varāha (default attribution; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Kṛṣṇa-bālya-līlā sthalas of Vraja/Mathurā (non-specific)","parikrama_context":"Implicit: hearing/reciting Kṛṣṇa’s bāla-carita is treated as a portable tīrtha within the yātrā—narrative devotion accompanying movement through sites.","krishna_connection":"Direct: glorification of Kṛṣṇa’s childhood deeds as maṅgalya and pāpa-haraṇa."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Śravaṇa/smaraṇa of Kṛṣṇa’s bāla-carita is praised as a powerful purifier capable of destroying even mahāpātakas.","karmic_consequence":"Observance (devotional hearing/recitation) leads to pāpa-kṣaya and auspiciousness; neglect implies continued burden of sin and loss of maṅgalya."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"Mahāpātaka-nāśa and maṅgalya through devotion to Kṛṣṇa’s bāla-līlā (as stated)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Nāma-kathā as purifier: divine līlā is intrinsically auspicious and transforms the listener’s karmic residue.","practical_application":"Regularly hear/recite Kṛṣṇa’s bāla-carita (alone or during pilgrimage); use it as a conscious practice for inner cleansing and ethical renewal."}

Subject Matter: ["Ethics","Cultural Heritage","Textual Traditions"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: Narrative-sacred geography (līlā as tīrtha)

Related Themes: Mathurā-māhātmya praise of Kṛṣṇa-kathā and tīrtha-śravaṇa as pāpa-haraṇa (chapter vicinity)

Visual Art Cues: {"scene_description":"A devotional assembly listens to a narrator reciting Kṛṣṇa’s childhood exploits; above or behind, vignettes of bāla-Kṛṣṇa (butter theft, calf-herding, playful miracles) appear as sacred visions, washing away dark ‘pāpa’ clouds.","item_prompts":["bāla-Kṛṣṇa with butter pot","listeners with folded hands","palm-leaf manuscript or vyāsa-seat","radiant aura of kathā","symbolic dark smoke dissolving (sins)","Vraja pastoral hints (cows, kadamba tree)"],"kerala_mural_prompt":"Kerala mural: circular vignette panels of bāla-līlā around a central kathā scene, bold outlines, warm palette, divine glow dissolving shadowy pāpa motifs.","tanjore_prompt":"Tanjore: bāla-Kṛṣṇa as jeweled centerpiece with gold halo; surrounding miniature scenes of childhood līlā; gold-leaf accents on butter pot and ornaments.","mysore_prompt":"Mysore: delicate facial expressions of listeners, soft luminous bāla-Kṛṣṇa vignette, intricate textiles, calm devotional ambience.","pahari_prompt":"Pahari: lyrical pastoral bāla-Kṛṣṇa scenes with gentle hills, intimate satsang setting, light washes and fine lines."}

Audio Atmosphere: {"recitation_mood":"purificatory and tender","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"soft, affectionate, with emphasis on ‘sarva-pāpaharaṃ’ and ‘mahāpātaka-nāśanam’"}

C
Classical Literature
V
Vaiṣṇavism
N
Narrative Theology (descriptive)
P
Purāṇic Studies

FAQs

It evidences the Purāṇic elevation of narrative recitation/listening (carita) as a culturally powerful practice, functioning alongside pilgrimage and ritual.

No explicit location is named in this verse; the broader chapter context relates to the Mathurā region and associated sacred itinerary.

It promotes moral purification through engagement with exemplary narratives, framing storytelling as an ethical and reflective practice.

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