HomeVaraha PuranaAdhyaya 13Shloka 12
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Varaha Purana 13.12: Adhyaya 13, Shloka 12

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

मां यजस्वेति तेनोक्तास्तदा ते परमेष्ठिना । आत्मनात्मानमेवाग्रे अयजन्त इति श्रुतिः ॥ १३.१२ ॥

Sanskrit recitationVaraha Purana 13.12

māṁ yajasveti tenoktās tadā te parameṣṭhinā | ātmanātmānam evāgre ayajanta iti śrutiḥ || 13.12 ||

Alors Parameṣṭhin (le Suprême Ordonnateur) leur dit : « Sacrifiez pour Moi ». À ce sujet, la śruti affirme qu’au commencement ils accomplirent un sacrifice où le Soi seul fut offert par le Soi.

माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
यजस्वworship (you)
यजस्व:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-चिह्न/वाक्य-समाप्ति सूचक अव्यय (quotative particle)
तेनby that / thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), तृतीया-विभक्ति (Instrumental), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
उक्ताः(they) were told
उक्ताः:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
तदाthen
तदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
परमेष्ठिनाby the Supreme Lord (Parameṣṭhin)
परमेष्ठिना:
Karana (करण)
TypeNoun
Rootपरमेष्ठिन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
आत्मनाby oneself
आत्मना:
Karana (करण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
आत्मानम्the self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
एवindeed / only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक अव्यय (emphatic particle)
अग्रेin the beginning
अग्रे:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्ययीभाव-प्रयोगवत् (adverbial use), सप्तमी-एकवचन-रूपेण (locative-form used adverbially)
अयजन्तthey worshipped
अयजन्त:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-चिह्न/वाक्य-समाप्ति सूचक अव्यय (quotative particle)
श्रुतिःthe śruti (scriptural statement)
श्रुतिः:
Karta (कर्ता)
TypeNoun
Rootश्रुति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)

Varāha (default speaker framework; explicit speaker not stated in the excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
V
Vedic Tradition

FAQs

It preserves a Purāṇic paraphrase of a Vedic-style formulation (śruti), showing how later Sanskrit narrative literature integrates and re-frames Vedic ritual language to explain origins and cosmic order.

No geographic location is named in this verse; the focus is cosmogonic and ritual-philosophical rather than topographical.

The verse foregrounds a philosophical model of offering and self-discipline: the act of yajña is framed as an inward, self-referential sacrifice (the Self offered by the Self), emphasizing interiorized responsibility rather than external compulsion.

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