HomeVamana PuranaAdh. 55Shloka 13
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Shloka 13

Prahlada at KurukshetraPrahlada’s Kurukshetra Pilgrimage and the Origin of the Chakra–Trishula Exchange

यत्र सा सुरभिर्देवी स्वसुतां कपिलां शुभाम् देवप्रियार्थमसृजद्धितार्थं जगतस्तथा

yatra sā surabhirdevī svasutāṃ kapilāṃ śubhām devapriyārthamasṛjaddhitārthaṃ jagatastathā

Where that goddess Surabhi brought forth her auspicious daughter Kapilā, for what is dear to the gods—and likewise for the welfare of the world.

Narrator/teacher voice within Saromāhātmya explaining the sanctity of a locale by an origin-episode.
Surabhi (Divine Cow)
Tirtha MahimaSacred etiology (origin of a holy place)Cosmic welfare (jagat-hita)Divine bovine symbolism (abundance, purity)

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FAQs

Purāṇic tīrtha sections frequently anchor a place’s holiness in an ‘etiological’ event—an origin story that explains why the site grants merit. Surabhi, as the archetypal divine cow, embodies purity and plenitude; linking her (and Kapilā) to the locale frames the tīrtha as a source of auspiciousness and world-benefit.

It indicates that the event serves a divine purpose—something that pleases or benefits the gods—often implying that worship, offerings (especially dairy-based), and vows performed there align with a cosmic order that the gods favor.

The name Kapilā commonly denotes an auspicious tawny cow and is prominent in dāna traditions (e.g., gifting a kapilā cow). While this verse does not explicitly legislate dāna, it draws on the same symbolic register: Kapilā signifies purity, merit, and prosperity, reinforcing the tīrtha’s auspicious character.