The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
कुथप्रावरणाश्चैव ऊर्णाः चपुण्याः सहूहुकाः त्रिगर्त्ताश्च किराताश्च तोमराः शिशिराद्रिकाः
kuthaprāvaraṇāścaiva ūrṇāḥ capuṇyāḥ sahūhukāḥ trigarttāśca kirātāśca tomarāḥ śiśirādrikāḥ
De plus, il y a les Kuthaprāvaraṇas, les Ūrṇas, les Capuṇyas, les Sahūhukas, les Trigarttas, les Kirātas, les Tomaras et les Śiśirādrikas.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
By cataloguing many communities without overt judgment, the text normalizes plurality of human habitats and cultures within a single cosmographic frame, preparing the listener for region-specific ‘deśa-dharma’ (local norms).
Primarily Sthāna (world/region description). It can also support later dharma discussions by grounding them in geography, but it is not itself vamśānucarita.
Names such as ‘Śiśirādrika’ (‘cold-mountain folk’) encode ecological identity; Purāṇic geography often links environment, livelihood, and customary practice—an implicit rationale for deśa-dharma.