The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
तथान्ये शतसाहस्रा भूधरा मध्यवासिनाः विस्तारोच्छ्रायिणो रम्या विपुलाः शुभसानवः
tathānye śatasāhasrā bhūdharā madhyavāsināḥ vistārocchrāyiṇo ramyā vipulāḥ śubhasānavaḥ
Mahendra, Malaya, Sahya, Śuktimān, le mont Ṛkṣa, Vindhya et Pāriyātra : ces sept-là sont les Kulaparvata, les montagnes principales.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Geographic catalogues in Purāṇas sacralize the landscape, encouraging a dharmic imagination where the earth is structured, knowable, and worthy of reverence.
This belongs to sarga/pratisarga-adjacent cosmographical description (bhūvanakośa style), a common purāṇic component supporting pilgrimage and world-order narratives.
The ‘seven’ principal ranges function as stabilizing pillars of Bhārata-varṣa in purāṇic thought, mirroring the idea of cosmic order upheld by foundational supports.