किं ग्राह्यं किं च मोक्तव्यं किं देयं किं न दीयते । तीर्थोपवासः स्नानं च संध्यास्नानविधिक्रमः । पूजा निद्रा जपो रात्रौ सर्वं संक्षेपतो वद
kiṃ grāhyaṃ kiṃ ca moktavyaṃ kiṃ deyaṃ kiṃ na dīyate | tīrthopavāsaḥ snānaṃ ca saṃdhyāsnānavidhikramaḥ | pūjā nidrā japo rātrau sarvaṃ saṃkṣepato vada
Que faut-il accepter et que faut-il abandonner ? Que faut-il donner et que ne faut-il pas donner ? Dis-moi brièvement tout : le jeûne au tīrtha, le bain, l’ordre prescrit du bain de sandhyā, le culte, le sommeil et le japa de la nuit.
Bhoja (the king)
Tirtha: Vastrāpatha-kṣetra (Prabhāsa region)
Type: kshetra
Listener: Śaunaka and sages (frame implied); within episode: a king addresses Sārasvata
Scene: A king respectfully questions a sage about the concise rule-set of pilgrimage: what to take/leave, what to give, and the sequence of snāna–sandhyā–pūjā–japa, with a tīrtha backdrop.
Tīrtha-yātrā becomes transformative when governed by discipline—ethical restraint, right giving, purity practices, and steady devotion.
The procedural inquiry is situated in the Vastrāpatha-kṣetra Māhātmya (Prabhāsa Khaṇḍa).
The verse enumerates core prescriptions to be explained: tīrtha-upavāsa, snāna, sandhyā-snāna sequence, pūjā, regulated sleep, and nightly japa, along with guidance on dāna and restraint.