ततः संपूजयेद्देवं ब्रह्माणं बालरूपिणम् । एवं रौद्री समाख्याता यात्रा पातकनाशिनी
tataḥ saṃpūjayeddevaṃ brahmāṇaṃ bālarūpiṇam | evaṃ raudrī samākhyātā yātrā pātakanāśinī
Puis, qu’on vénère le dieu Brahmā, sous la forme d’un enfant. Ainsi est dite la pèlerinage nommé «Raudrī», destructeur des péchés.
Narratorial voice within the Māhātmya (deduced: Sūta-like narrator)
Tirtha: Raudrī-yātrā (Prabhāsa-kṣetra)
Type: kshetra
Scene: At the end of the Raudrī pilgrimage, the devotee worships a child-form Brahmā—four-faced yet youthful—seated on a lotus, while priests proclaim the yātrā as sin-destroying.
Sacred travel is not mere movement; it is a dharmic sequence of worship that purifies the pilgrim and removes moral taint (pātaka).
Prabhāsa-kṣetra, specifically the stations within the Raudrī-yātrā route.
Duly worship Brahmā in a child-form as part of the prescribed pilgrimage (yātrā) sequence.