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Skanda Purana — Prabhasa Khanda, Shloka 117

ततः केदारनामानं भीमेश्वरमतःपरम् । भैरवेश्वरनामानं चण्डीश्वरमतः परम्

tataḥ kedāranāmānaṃ bhīmeśvaramataḥparam | bhairaveśvaranāmānaṃ caṇḍīśvaramataḥ param

Ensuite, qu’on adore Śiva sous le nom de Kedāra, puis Bhīmeśvara; après cela Bhairaveśvara, et ensuite Caṇḍīśvara.

ततःthen
ततः:
सम्बन्ध/अनुक्रम (Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
केदारनामानम्(the deity) named Kedāra
केदारनामानम्:
कर्म (Object)
TypeNoun
Rootकेदार (प्रातिपदिक) + नामन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन; तत्पुरुष (केदार-नाम)
भीमेश्वरम्Bhīmeśvara
भीमेश्वरम्:
कर्म (Object)
TypeNoun
Rootभीम (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन; तत्पुरुष (भीमस्य ईश्वरः)
अतःthereafter/then
अतः:
सम्बन्ध/अनुक्रम (Sequence)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय (adverb)
परम्next/further
परम्:
क्रियाविशेषण (Sequence)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्ययप्रयोग (adverbial accusative)
भैरवेश्वरनामानम्(the deity) named Bhairaveśvara
भैरवेश्वरनामानम्:
कर्म (Object)
TypeNoun
Rootभैरव (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + नामन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन; तत्पुरुष (भैरवेश्वर-नाम)
चण्डीश्वरम्Caṇḍīśvara
चण्डीश्वरम्:
कर्म (Object)
TypeNoun
Rootचण्डी (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन; तत्पुरुष (चण्ड्याः ईश्वरः)
अतःthereafter
अतः:
सम्बन्ध/अनुक्रम (Sequence)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय (adverb)
परम्next
परम्:
क्रियाविशेषण (Sequence)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्ययप्रयोग (adverbial accusative)

Sūta (deduced)

Tirtha: Raudrī-yātrā (segment within Prabhāsa-kṣetra)

Type: kshetra

Scene: A pilgrim with folded hands moves from one liṅga-shrine to the next in Prabhāsa, each sanctum marked by its distinct name—Kedāra, Bhīmeśvara, Bhairaveśvara, Caṇḍīśvara—amid coastal light and temple lamps.

K
Kedāra
B
Bhīmeśvara
B
Bhairaveśvara
C
Caṇḍīśvara
Ś
Śiva

FAQs

Sacred geography is mapped as a devotional sequence—moving from shrine to shrine deepens śraddhā and purification.

The Prabhāsa-kṣetra network of Śaiva shrines: Kedāra, Bhīmeśvara, Bhairaveśvara, and Caṇḍīśvara.

A prescribed order of worship/visitation: Kedāra → Bhīmeśvara → Bhairaveśvara → Caṇḍīśvara.