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Skanda Purana — Prabhasa Khanda, Shloka 41

यथा च भ्रमरी वंध्या लब्ध्वा जीवमणुं क्वचित् । स्वस्थाने स्थाप्य तं ध्यायेद्भ्रमरी ध्यानसंयुता

yathā ca bhramarī vaṃdhyā labdhvā jīvamaṇuṃ kvacit | svasthāne sthāpya taṃ dhyāyedbhramarī dhyānasaṃyutā

Et de même qu’une bhramarī (abeille femelle) stérile peut, quelque part, obtenir une minuscule larve vivante, la déposer dans sa demeure et la contempler, demeurant absorbée dans la méditation—

यथाjust as
यथा:
Sambandha (Comparative marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमा/दृष्टान्त-निर्देशक अव्यय
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
भ्रमरीa female bee
भ्रमरी:
Karta (Subject/कर्ता)
TypeNoun
Rootभ्रमरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्ता
वन्ध्याbarren
वन्ध्या:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootवन्ध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
लब्ध्वाhaving obtained
लब्ध्वा:
Purvakala-kriya (Prior action)
TypeVerb
Rootलभ् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
जीव-मणुम्a living larva/seed of life
जीव-मणुम्:
Karma (Object/कर्म)
TypeNoun
Rootजीव + मणु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म; कर्मधारय/तत्पुरुष-भावः (जीवः मणुः/जीवस्य मणुः)
क्वचित्somewhere/sometime
क्वचित्:
Adhikarana (Adverbial/अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formदेश/काल-अनिश्चितता-बोधक अव्यय (indefinite adverb)
स्वस्थानेin its own place
स्वस्थाने:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootस्वस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
स्थाप्यhaving placed
स्थाप्य:
Purvakala-kriya (Prior action)
TypeVerb
Rootस्था (धातु)
Formक्त्वान्त-समकक्ष (absolutive/gerund) ‘स्थाप्य’ (having placed); अव्ययभाव; पूर्वक्रिया
तम्that (one)
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
ध्यायेत्should meditate
ध्यायेत्:
Kriya (Verb/क्रिया)
TypeVerb
Rootध्यै (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
भ्रमरीthe female bee
भ्रमरी:
Karta (Subject/कर्ता)
TypeNoun
Rootभ्रमरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्ता (पुनरुक्ति-बल)
ध्यान-संयुताendowed with meditation
ध्यान-संयुता:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootध्यान + संयुत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; तृतीया-तत्पुरुषः (ध्यानेन संयुता)

Skanda (deduced from Prabhāsa-khaṇḍa māhātmya narrative style)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A symbolic teaching tableau: a barren female bee finds a minute larva, carries it to her hive-cell, places it carefully, and sits absorbed in unwavering meditation—suggesting that attention itself becomes nourishment and destiny.

B
Bhramarī (bee)
D
Dhyāna

FAQs

Sustained contemplation shapes and transforms the contemplated object—dhyāna has creative power.

The broader Prabhāsakṣetra context; this verse primarily offers an illustrative analogy rather than naming a tīrtha.

Practice steady dhyāna (focused contemplation) with continuity, as part of the japa-and-meditation discipline.