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Skanda Purana — Prabhasa Khanda, Shloka 12

अस्माकं दर्शनं चास्य संभाष्यमृषिभिः सह । संजातं निष्फलं मा स्यादित्युवाचांगिरा वचः

asmākaṃ darśanaṃ cāsya saṃbhāṣyamṛṣibhiḥ saha | saṃjātaṃ niṣphalaṃ mā syādityuvācāṃgirā vacaḥ

Aṅgirā déclara : «Que notre rencontre avec lui et cet entretien avec les rishis ne soient pas sans fruit».

अस्माकम्our/of us
अस्माकम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (6th/Genitive), बहुवचन — ‘of us/our’
दर्शनम्meeting/seeing
दर्शनम्:
कर्ता (Subject of ‘मा स्यात्’)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st/Nominative), एकवचन — ‘seeing/meeting’
and
:
सम्बन्ध (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय — ‘and’
अस्यof him
अस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootइदम्/तद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्गे, षष्ठी (6th/Genitive), एकवचन — ‘of him/this (person)’
संभाष्यम्conversation
संभाष्यम्:
कर्ता (Co-subject of ‘मा स्यात्’)
TypeNoun
Rootसम्-भाष् (धातु) → संभाष्य (कृदन्त-प्रातिपदिक)
Formयत्/ण्यत्-प्रत्ययान्त भाववाचक/कर्मवाचक; नपुंसकलिङ्गे, प्रथमा, एकवचन — ‘conversation/speaking’
ऋषिभिःwith sages
ऋषिभिः:
सहकारक/सहयोग (Association)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया (3rd/Instrumental), बहुवचन — ‘with sages’
सहtogether with
सह:
सहकारक (Association marker)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-शब्दः; सहार्थक-अव्यय (preposition-like) — ‘together with’
संजातम्having occurred
संजातम्:
कर्ता-विशेषण
TypeAdjective
Rootसम्-जन् (धातु) → संजात (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त; नपुंसकलिङ्गे, प्रथमा, एकवचन; विशेषणम् (qualifying ‘दर्शनम्/संभाष्यम्’) — ‘arisen/occurred’
निष्फलम्fruitless
निष्फलम्:
कर्ता-विशेषण
TypeAdjective
Rootनिः + फल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा, एकवचन; विशेषणम् — ‘fruitless’
माlet not
मा:
सम्बन्ध (Prohibitive marker)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक-अव्यय (prohibitive particle) — ‘do not/let not’
स्यात्should be
स्यात्:
क्रिया (Main verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन — ‘may be/should be’ (with मा: ‘should not be’)
इतिthus
इति:
सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात — ‘thus’
उवाचsaid
उवाच:
क्रिया (Reporting verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन — ‘said’
अङ्गिराःAṅgirā
अङ्गिराः:
कर्ता (Speaker/subject of ‘उवाच’)
TypeNoun
Rootअङ्गिरस् (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/Nominative), एकवचन — ‘Aṅgirā (sage)’
वचःwords
वचः:
कर्म (Object of ‘उवाच’)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/Accusative), एकवचन — ‘speech/words’

Narrator introducing Aṅgirā

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Aṅgirā, dignified and compassionate, turns toward fellow sages and the robber, expressing resolve that the meeting should bear fruit; the group forms a semicircle, indicating counsel about to begin.

A
Aṅgirā
ṛṣi (sages)

FAQs

Sages seek the spiritual welfare of even wrongdoers, turning chance encounters into opportunities for upliftment.

The narrative is embedded in Prabhāsa-kṣetra Māhātmya, the praise of the Prabhāsa sacred landscape.

None; the focus is on purposeful spiritual instruction (upadeśa).