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Skanda Purana — Prabhasa Khanda, Shloka 136

ईश्वर उवाच । कथयामि स्फुटं धर्म्मं मानुषाणां हिताय वै । स येन तुष्यते देवः शृणु त्वं सुरसुन्दरि

īśvara uvāca | kathayāmi sphuṭaṃ dharmmaṃ mānuṣāṇāṃ hitāya vai | sa yena tuṣyate devaḥ śṛṇu tvaṃ surasundari

Īśvara dit : Je vais exposer clairement le dharma pour le bien des humains. Écoute, ô beauté céleste : ce par quoi le Seigneur est satisfait.

ईश्वरःthe Lord
ईश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
कथयामिI tell, I will explain
कथयामि:
Kriya (Action/क्रिया)
TypeVerb
Rootकथय् (धातु; णिजन्त from कथ्/कथ)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद
स्फुटम्clearly
स्फुटम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootस्फुट (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
धर्मम्dharma, righteous duty
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
मानुषाणाम्of humans
मानुषाणाम्:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootमानुष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
हितायfor the welfare
हिताय:
Sampradana (Beneficiary/सम्प्रदान)
TypeNoun
Rootहित (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; प्रयोजन (purpose)
वैindeed
वै:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
येनby which
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
तुष्यतेis pleased
तुष्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootतुष् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, आत्मनेपद
देवःthe god (deity)
देवः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शृणुlisten
शृणु:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन, परस्मैपद
त्वम्you
त्वम्:
Sambodhyam (Addressee/सम्बोध्य)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formप्रथम-पुरुषवाचक सर्वनाम; प्रथमा-विभक्ति, एकवचन
सुरसुन्दरिO beautiful one among the gods
सुरसुन्दरि:
Sambodhana (Vocative/सम्बोधन)
TypeNoun
Rootसुर + सुन्दरि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; कर्मधारय: सुरेषु सुन्दरि

Śiva (Īśvara)

Tirtha: Prabhāsa-kṣetra / Someśvara

Type: kshetra

Listener: Devī (Pārvatī)

Scene: Śiva, composed and luminous, raises a teaching hand (vyākhyāna/abhaya), assuring Devī that he will explain dharma clearly for human welfare; Devī listens with focused serenity, the shrine atmosphere quiet and expectant.

Ī
Īśvara (Śiva)
D
Devī

FAQs

Purāṇic dharma is meant for human welfare and is taught with clarity—devotion must be guided by right practice.

The instruction is situated in the Prabhāsakṣetra Māhātmya, preparing the practices linked to Someśvara.

An introduction to dharma-injunctions that please the deity; the specific observances begin in the next verse.