Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 62

योगिनी योगसद्भावा योगगम्या गुहाशया । कात्यायनी उमा शर्वा ह्यपर्णेति प्रकीर्तिता

yoginī yogasadbhāvā yogagamyā guhāśayā | kātyāyanī umā śarvā hyaparṇeti prakīrtitā

Elle est Yoginī, dont la nature véritable est le Yoga ; par le Yoga on l’atteint, et elle demeure dans la caverne secrète du cœur. Elle est Kātyāyanī, Umā, Śarvā ; et l’on la célèbre aussi sous le nom d’Aparṇā.

yoginīYoginī
yoginī:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootyoginī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
yogasadbhāvāwhose true nature is yoga
yogasadbhāvā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootyoga (प्रातिपदिक) + sadbhāva (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (yogasya sadbhāvaḥ yasyāḥ)
yogagamyāattainable through yoga
yogagamyā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootyoga (प्रातिपदिक) + gamya (प्रातिपदिक; √gam धातु)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तृतीया/उपपद-तत्पुरुषः (yogena gamyā)
guhāśayādwelling in the cave (of the heart)
guhāśayā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootguhā (प्रातिपदिक) + āśaya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (guhāyāṃ āśayaḥ yasyāḥ)
kātyāyanīKātyāyanī
kātyāyanī:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootkātyāyanī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
umāUmā
umā:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootumā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
śarvāŚarvā
śarvā:
Karta/Ādhāra of description (Subject/कर्ता)
TypeNoun
Rootśarvā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
hiindeed
hi:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle/emphasis)
aparṇāAparṇā
aparṇā:
Karta/Ādhāra of naming (Subject/कर्ता)
TypeNoun
Rootaparṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (इति-शब्देन नामनिर्देशः)
itithus
iti:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/नामनिर्देशक-अव्यय (quotative particle)
prakīrtitāis proclaimed (as)
prakīrtitā:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootpra√kīrt (धातु) + ta (कृत् प्रत्यय)
Formकृदन्त (भूतकर्मणि क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगे ‘is proclaimed/called’

Skanda (deduced from Prabhāsa Māhātmya narrative style)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Devī as Yoginī seated in padmāsana within a stylized heart-cave (guhā), with subtle light emanating from the anāhata region; her forms as Kātyāyanī/Umā/Aparṇā appear as gentle overlays or attendant icons, indicating one essence with many names.

Y
Yoginī
K
Kātyāyanī
U
Umā
A
Aparṇā
C
Caṇḍikā (implied)

FAQs

True worship is internal: the Goddess is realized through yoga and inner stillness, as the indweller of the heart.

Prabhāsa-kṣetra, within whose Māhātmya this yogic praise of the Goddess is taught.

Yoga is presented as the means (upāya) to reach her; formal ritual instructions are given later in the chapter.