खेटके चान्नदाता च शंभुश्चैव क्रतुस्थले । लंकायां चैव पौलस्त्यः काश्मीरे हंसवाहनः
kheṭake cānnadātā ca śaṃbhuścaiva kratusthale | laṃkāyāṃ caiva paulastyaḥ kāśmīre haṃsavāhanaḥ
À Kheṭaka, Je suis Annadātā, le Donateur de nourriture; et à Kratusthala, Je suis Śambhu. À Laṅkā, Je suis Paulastya; et au Kāśmīra, Je suis Haṃsavāhana, Celui qui a pour monture le cygne.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Kheṭaka / Kratusthala / Laṅkā / Kāśmīra
Type: kshetra
Scene: Four vignettes: a charitable hall in Kheṭaka where food is served (Annadātā); a yajña-ground at Kratusthala with Śambhu presiding; Lanka with a sage/creator-linked Paulastya aura (Brahmā-lineage symbolism); Kashmir with a serene swan-borne luminous form over lakes and mountains.
Dharma is localized: charity (annadāna), sacrifice (kratu), and divine remembrance are each anchored in particular sacred landscapes.
Kheṭaka, Kratusthala, Laṅkā, and Kāśmīra are named as places where specific divine identities are revered.
No direct instruction is given, but “Annadātā” foregrounds annadāna (food-giving) as a central dharmic act associated with the place.