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Skanda Purana — Prabhasa Khanda, Shloka 151

व्यक्षिपच्च महाकायं महिषं पर्वताकृतिम् । दीर्घतीक्ष्णविषाणाभ्यां युक्तमंजनसंनिभम्

vyakṣipacca mahākāyaṃ mahiṣaṃ parvatākṛtim | dīrghatīkṣṇaviṣāṇābhyāṃ yuktamaṃjanasaṃnibham

Et elle fit surgir un buffle immense, au corps colossal, semblable à une montagne, noir comme le khôl, muni de deux cornes longues et acérées.

व्याक्षिपत्threw, cast away
व्याक्षिपत्:
Kriya (Action/क्रिया)
TypeVerb
Rootवि-क्षिप् (धातु)
Formलङ् (Imperfect/Past), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (Singular)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction/particle)
महाकायम्huge-bodied
महाकायम्:
Karma (Object/कर्म)
TypeAdjective
Rootमहाकाय (प्रातिपदिक; महा + काय)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
महिषम्buffalo
महिषम्:
Karma (Object/कर्म)
TypeNoun
Rootमहिष (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
पर्वताकृतिम्mountain-shaped
पर्वताकृतिम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर्वत-आकृति (प्रातिपदिक; पर्वत + आकृति)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
दीर्घतीक्ष्णविषाणाभ्याम्with (its) long sharp horns
दीर्घतीक्ष्णविषाणाभ्याम्:
Karana (Instrument/करण)
TypeNoun
Rootदीर्घ-तीक्ष्ण-विषाण (प्रातिपदिक; दीर्घ + तीक्ष्ण + विषाण)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), द्विवचन (Dual)
युक्तम्endowed, furnished
युक्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयुज् (धातु) → युक्त (कृदन्त/क्त)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
अंजनसंनिभम्black like collyrium
अंजनसंनिभम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअंजन-संनिभ (प्रातिपदिक; अंजन + संनिभ)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)

Deductive: Purāṇic narrator (likely Sūta/Lomaharṣaṇa)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: From the Devī’s māyā emerges a colossal buffalo, mountain-bodied, ink-black, with long razor horns; dust and shadow billow as it stamps the earth, dwarfing warriors and trees.

D
Devī
M
Mahiṣa (buffalo form/māyā manifestation)

FAQs

Adharma often appears as overwhelming mass and darkness; the narrative prepares for the Devī’s decisive removal of such terror.

No tīrtha is praised in this line; it is a vivid description within the Arbuda Khaṇḍa storyline.

None.