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Skanda Purana — Nagara Khanda, Shloka 20

सूत उवाच । एवमुक्त्वा तु रामं ते विरेमुस्तदनंतरम् । रामोऽपि च तपस्तेपे तत्रैव क्रोधवर्जितः

sūta uvāca | evamuktvā tu rāmaṃ te viremustadanaṃtaram | rāmo'pi ca tapastepe tatraiva krodhavarjitaḥ

Sūta dit : «Après avoir ainsi parlé à Rāma, ils s’arrêtèrent puis s’en allèrent. Rāma, lui aussi, accomplit des austérités en ce lieu même, exempt de colère.»

सूतःSūta (the narrator)
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
एवम्thus
एवम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (absolutive/gerund)
तुbut/indeed
तु:
Sambandha (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle)
रामम्Rāma
रामम्:
Karma (Object/कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
तेof them/your (their)
ते:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), बहुवचन; सर्वनाम
विरेमुःthey desisted/ceased
विरेमुः:
Kriya (Action/क्रिया)
TypeVerb
Rootरम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; उपसर्ग: वि-
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; सर्वनाम
अनन्तरम्immediately thereafter
अनन्तरम्:
Kala-adhikarana (Temporal/कालाधिकरण)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formअव्ययीभावप्राय प्रयोग; क्रियाविशेषण (adverb)
रामःRāma
रामः:
Karta (Subject/कर्ता)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
अपिalso
अपि:
Sambandha (Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपेक्षार्थक निपात (particle)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
तपःausterity, penance
तपः:
Karma (Object/कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
तेपेperformed (austerity)
तेपे:
Kriya (Action/क्रिया)
TypeVerb
Rootतप् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
एवindeed/just
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic particle)
क्रोधवर्जितःfree from anger
क्रोधवर्जितः:
Karta-visheshana (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootक्रोध (प्रातिपदिक) + वर्जित (कृदन्त, √वर्ज्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्-रहितार्थक षष्ठी-तत्पुरुषप्राय (क्रोधेन वर्जितः = devoid of anger)

Sūta

Tirtha: Rāmahrada

Type: kund

Listener: Brāhmaṇas/Ṛṣis (assembly)

Scene: Sūta narrates as attendants/sages depart after addressing Rāma; Rāma remains by the still waters of Rāmahrada, seated in meditation, bow set aside, face serene—anger dissolved—amid a quiet grove.

S
Sūta
R
Rāma
P
Pitṛs (ancestors)

FAQs

After receiving spiritual instruction, one should stabilize it through tapas and inner restraint—especially freedom from anger.

The immediate setting is the newly famed Rāmahrada tīrtha, where Rāma continues austerities.

Tapas (austerity) and krodha-tyāga (abandoning anger) are presented as the recommended spiritual discipline following the tīrtha event.