Previous Verse

Skanda Purana — Nagara Khanda, Shloka 30

एवमुक्त्वा द्विजश्रेष्ठाः स मुनिर्ब्रह्मसंभवः । विरराम ततो हृष्टस्तीर्थयात्रां गतो द्रुतम्

evamuktvā dvijaśreṣṭhāḥ sa munirbrahmasaṃbhavaḥ | virarāma tato hṛṣṭastīrthayātrāṃ gato drutam

Ayant ainsi parlé, ô meilleurs des deux-fois-nés, ce sage—né de Brahmā—se tut alors ; puis, dans la joie, il partit promptement en pèlerinage vers les tīrtha.

एवम्thus
एवम्:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb): ‘एवं/thus’
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootवच् (धातु) + क्त्वा (क्त्वान्त/absolutive)
Formक्त्वान्त (अव्ययभाव/gerund), परस्मैपदी; ‘having said’
द्विजश्रेष्ठाःO best of the twice-born
द्विजश्रेष्ठाः:
Sambodhana/Addressed (Vocative sense/सम्बोधनार्थ)
TypeNoun
Rootद्विज (प्रातिपदिक) + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुष: ‘द्विजानां श्रेष्ठाः’
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
मुनिःthe sage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मसंभवःborn of Brahmā
ब्रह्मसंभवः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: ‘ब्रह्मणः सम्भवः’
विररामceased, stopped
विरराम:
Kriya (Main verb/क्रिया)
TypeVerb
Rootवि + रम् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
ततःthen
ततः:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb): ‘then/from there’
हृष्टःdelighted
हृष्टः:
Karta-visheshana (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootहृष्ट (प्रातिपदिक; कृदन्त-विशेषण)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (क्त/ppp) from √हृष् ‘to rejoice’
तीर्थयात्राम्pilgrimage
तीर्थयात्राम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + यात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष: ‘तीर्थस्य यात्रा’
गतःwent, having gone
गतः:
Kriya (Predicative verbal notion/क्रियार्थ)
TypeVerb
Rootगम् (धातु) + क्त (भूतकृदन्त)
Formभूतकृदन्त (क्त/ppp), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘gone’ (used predicatively)
द्रुतम्quickly
द्रुतम्:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootद्रुतम् (अव्यय/क्रियाविशेषण)
Formअव्यय (क्रियाविशेषण/adverb): ‘quickly’

Narrator (within the Nāgarakhaṇḍa Tīrthamāhātmya frame); identifies the prior speaker as Brahmasaṃbhava Muni

Listener: dvija-śreṣṭhāḥ (addressed audience)

Scene: A Brahmā-born sage concludes his discourse before attentive brāhmaṇas, then rises with joy, staff and water-pot in hand, setting out swiftly toward a chain of sacred fords.

B
Brahmasaṃbhava Muni
T
Tīrthayātrā
D
Dvitija (Brāhmaṇas)

FAQs

Teaching about tīrtha-dharma culminates in action: the sage himself undertakes pilgrimage, modeling lived sacred practice.

The immediate passage centers on Rudrāvarta/Mahāyogipura; this verse serves as the closing narrative transition.

Tīrtha-yātrā (undertaking pilgrimage) is implicitly commended by the sage’s example.