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Skanda Purana — Nagara Khanda, Shloka 70

प्रसन्नवदनो भूत्वा विप्रा न्प्रणतितत्परः । पुनरेव वचः प्रोचुर्विप्राः कृतशिवागसः

prasannavadano bhūtvā viprā npraṇatitatparaḥ | punareva vacaḥ procurviprāḥ kṛtaśivāgasaḥ

Le visage apaisé, tout entiers à recevoir les salutations révérentes des brāhmaṇa, ils parlèrent de nouveau—ces brāhmaṇa qui avaient commis une offense envers Śiva.

प्रसन्नवदनःwith a pleased face
प्रसन्नवदनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रसन्न-वदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय (प्रसन्नं वदनं यस्य)
भूत्वाhaving become
भूत्वा:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (अव्ययकृदन्त), पूर्वकाल; ‘having become’
विप्रान्the Brahmins
विप्रान्:
Karma (Object/कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
प्रणतितत्परःintent on bowing (to them)
प्रणतितत्परः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रणति-तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (प्रणतौ तत्परः = intent on bowing)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक (again)
एवindeed
एव:
Nipāta (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (indeed/just)
वचःwords/speech
वचः:
Karma (Object/कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
प्रोचुःthey said/spoke
प्रोचुः:
Kriyā (Action/क्रिया)
TypeVerb
Rootप्र-उच् (धातु)
Formलिट् (परोक्षभूत/परिपूर्ण), प्रथमपुरुष, बहुवचन; परस्मैपद
विप्राःthe Brahmins
विप्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
कृतशिवागसःwho had committed an offence against Śiva
कृतशिवागसः:
Karta (Subject/कर्ता)
TypeAdjective
Rootकृत-शिव-अगस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (शिवे अगः कृतम् येषाम् = those who committed an offence against Śiva)

Narrator (Purāṇic voice)

Type: kshetra

Scene: Brāhmaṇas with lowered heads and folded hands stand before a serene-faced divine figure; the mood is penitential yet hopeful, suggesting impending instruction or forgiveness.

V
Vipras (Brāhmaṇas)
Ś
Śiva

FAQs

Even after wrongdoing, sincere reverence and repentance before Śiva open the way to reconciliation and grace.

The tīrtha setting functions as the sanctified arena where offenders can approach Nīlarūpa/Śiva through praise and submission.

Praṇati (bowing/salutation) and renewed supplication after stuti; the verse implies penitential approach rather than detailing a full rite.