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Skanda Purana — Nagara Khanda, Shloka 13

कुनखान्रोगसंयुक्तान्द्विर्नग्नान्परहिंसकान् । जनापवादसंयुक्तान्नास्तिकानृतकानपि

kunakhānrogasaṃyuktāndvirnagnānparahiṃsakān | janāpavādasaṃyuktānnāstikānṛtakānapi

Celui qui cherche à maintenir l'honneur des Pitṛs doit exclure ceux qui ont des maladies des ongles, ceux qui vont nus deux fois, ceux qui nuisent aux autres, les calomniateurs, les athées et les menteurs.

कुनखान्those with bad/deformed nails
कुनखान्:
Karma (Object/कर्म)
TypeAdjective
Rootकु + नख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘कुनखाः यस्य’ इति बहुव्रीहिः; विशेषणम् (masc. acc. pl.)
रोगसंयुक्तान्afflicted with disease
रोगसंयुक्तान्:
Karma (Object/कर्म)
TypeAdjective
Rootरोग + संयुक्त (कृदन्त; युज् धातु, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘रोगेण संयुक्त’ इति तृतीया-तत्पुरुष; विशेषणम् (masc. acc. pl.)
द्विर्नग्नान्twice-naked (habitually exposing)
द्विर्नग्नान्:
Karma (Object/कर्म)
TypeAdjective
Rootद्विस् (अव्यय/संख्या) + नग्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘द्विः’ इत्यव्ययपूर्वक-अव्ययीभावसमासः; विशेषणम् (masc. acc. pl.)
परहिंसकान्harmers of others
परहिंसकान्:
Karma (Object/कर्म)
TypeAdjective
Rootपर + हिंसक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘परस्य हिंसकः’ इति षष्ठी-तत्पुरुष; विशेषणम् (masc. acc. pl.)
जनापवादसंयुक्तान्associated with public scandal/slander
जनापवादसंयुक्तान्:
Karma (Object/कर्म)
TypeAdjective
Rootजन + अपवाद + संयुक्त (कृदन्त; युज् धातु, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘जनापवादेन संयुक्त’ इति तृतीया-तत्पुरुष (nested); विशेषणम् (masc. acc. pl.)
नास्तिकान्atheists/deniers
नास्तिकान्:
Karma (Object/कर्म)
TypeNoun
Rootनास्तिक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (masc. acc. pl.)
ऋतकान्false/untruthful persons
ऋतकान्:
Karma (Object/कर्म)
TypeAdjective
Rootऋतक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम् (masc. acc. pl.; ‘untruthful/false’ sense in context)
अपिalso
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-निपात (also)

Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya instructional style; exact interlocutor not in snippet)

Type: kshetra

Scene: A śrāddha assembly at a ghat: calm, dharmic invitees seated on kuśa mats; shadowy figures representing hiṃsā, slander, and nāstikatā remain outside the ritual boundary marked by darbha and water pots.

P
Pitṛs
Ś
Śrāddha

FAQs

Śrāddha is meant to honor the Pitṛs through truthfulness, non-violence, and social-ethical purity; those opposed to these values should not be invited.

This verse is part of a Tīrthamāhātmya context but this specific line focuses on śrāddha eligibility rather than naming a particular tīrtha.

A niyama (restriction): exclude certain categories of persons from participation in śrāddha offerings.