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Skanda Purana — Nagara Khanda, Shloka 5

चतुर्हस्तसमोपेत आखुवाहनगस्तथा । कुठारहस्तश्च तथा मोदकाशनतोषकृत्

caturhastasamopeta ākhuvāhanagastathā | kuṭhārahastaśca tathā modakāśanatoṣakṛt

Doté de quatre mains, et ayant pour monture la souris ; tenant une hache en sa main, il se réjouit en mangeant des modakas.

चतुर्हस्तसमोपेतःendowed with four hands
चतुर्हस्तसमोपेतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् + हस्त + समुपेत (कृदन्त; सम्-उप-√इ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त ‘समुपेत’ = endowed with; समासः (चत्वारः हस्ताः यस्य)
आखुवाहनगःhaving a mouse as his vehicle
आखुवाहनगः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआखु + वाहन + ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘ग’ = going/being; अर्थतः ‘आखुवाहनः’ (whose vehicle is a mouse)
तथाalso; likewise
तथा:
Sambandha/Modifier (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
कुठारहस्तःhaving an axe in (his) hand
कुठारहस्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकुठार + हस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (कुठारः हस्ते यस्य)
and
:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
तथाalso
तथा:
Sambandha/Modifier (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
मोदकाशनतोषकृत्one who is pleased by eating modakas
मोदकाशनतोषकृत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमोदक + अशन + तोष + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘कृत्’ = maker/doer; समासः (मोदकानाम् अशनात् तोषं करोति)

Sūta (contextual continuation)

Tirtha: Gaṇanātha

Type: kshetra

Listener: Ṛṣayaḥ

Scene: A clear devotional visualization: Gaṇeśa with four hands, mouse mount, holding an axe, enjoying modakas—an approachable, auspicious deity-form.

G
Gaṇeśa
Ā
Ākhu (mouse)

FAQs

The deity’s form teaches function: Gaṇeśa’s attributes symbolize protection, removal of impediments, and accessible devotion through simple offerings.

No specific tīrtha is named in this verse; it supports the broader tīrtha-māhātmya narrative by establishing Gaṇeśa’s identity.

Implied devotional offering: modakas are associated with pleasing Gaṇeśa, though no formal ritual rule is stated here.