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Skanda Purana — Nagara Khanda, Shloka 126

औदुम्बर्या मध्यगेन दत्तं तालत्रयं तदा

audumbaryā madhyagena dattaṃ tālatrayaṃ tadā

Alors, en ce temps-là, fut accordé et mis à part un groupe de trois arbres tāla, avec un udumbara (figuier sacré) dressé au milieu.

औदुम्बर्याby Audumbarī
औदुम्बर्या:
Karana (Instrument/करण)
TypeNoun
Rootaudumbarī (औदुम्बरी प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया; एकवचन (by/with the audumbarī [woman/one belonging to Udumbara])
मध्यगेनby the one in the middle
मध्यगेन:
Karana (Instrument/करण)
TypeAdjective
Rootmadhyaga (मध्यग प्रातिपदिक)
Formपुंलिङ्ग; तृतीया; एकवचन; तत्पुरुष (मध्य + ग) ‘going/being in the middle’; विशेषण (qualifying an implied agent/means)
दत्तम्given
दत्तम्:
Karma/Predicate (Given—describing object)
TypeVerb
Rootdā (दा धातु) → दत्त (क्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन (given)
तालत्रयम्a set of three tālas
तालत्रयम्:
Karma (Object/कर्म)
TypeNoun
Roottāla + traya (प्रातिपदिके)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; द्विगु-समास (three tālas/palms)
तदाthen
तदा:
Kriya-visheshana (Temporal adverbial)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय; कालवाचक (then/at that time)

Narrator (brief topographical/allocative note within the māhātmya)

Type: kshetra

Scene: A small sacred grove: three tall tāla palms forming a triad, with a broad udumbara fig tree in the center; townsmen or officials ceremonially ‘set apart’ the land, placing boundary stones and tying sacred threads.

U
Udumbara (fig tree)
T
Tāla (palmyra)

FAQs

Purāṇic sacred geography often sanctifies natural landmarks, turning trees and boundaries into remembered signs of dharma and place.

The description functions within the Hāṭakeśvara-kṣetra māhātmya’s place-setting in Nāgara-khaṇḍa.

No explicit ritual; it records a spatial allotment/marker involving an udumbara and three tāla trees.