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Skanda Purana — Nagara Khanda, Shloka 73

ततस्तं पावकं भूयः स्तुवंतस्तत्र च स्थिताः । प्रोचुर्वैश्वानरं ब्रूहि त्रिजातो योऽत्र च द्विजः

tatastaṃ pāvakaṃ bhūyaḥ stuvaṃtastatra ca sthitāḥ | procurvaiśvānaraṃ brūhi trijāto yo'tra ca dvijaḥ

Alors, demeurant en ce lieu, ils louèrent de nouveau ce Feu et dirent : « Ô Vaiśvānara, instruis-nous au sujet de cet homme “trois fois né” qui, ici, revendique le statut de “deux fois né”. »

ततःthen
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), अर्थः ‘then/from there’
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
पावकम्Agni (fire)
पावकम्:
Karma (Object/कर्म)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
भूयःagain
भूयः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभूयस् (अव्यय)
Formअव्यय (adverb), अर्थः ‘again/further’
स्तुवन्तःpraising
स्तुवन्तः:
Karta (Agent/कर्ता)
TypeVerb
Rootस्तु (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present Active Participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तृविशेषणम्
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (locative adverb), अर्थः ‘there’
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
स्थिताःstanding/remained
स्थिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्था (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (Past Active Participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (स्तुवन्तः/विप्राः)
प्रोचुःsaid/spoke forth
प्रोचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, बहुवचन
वैश्वानरम्Vaiśvānara (Agni)
वैश्वानरम्:
Sambodhya (Addressee/सम्बोध्य)
TypeNoun
Rootवैश्वानर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सम्बोधनार्थे कर्मवत् (addressed as object)
ब्रूहिtell/say
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यम-पुरुष, एकवचन
त्रिजातःthe three-born (epithet)
त्रिजातः:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रि + जात (जन् धातु + क्त)
Formतत्पुरुष-समास: ‘त्रिषु जातः’/‘त्रिजाति-सम्बद्धः’ (three-born; i.e., twice-born in traditional sense—here as epithet); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (locative adverb), अर्थः ‘here’
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
द्विजःa twice-born (brahmin)
द्विजः:
Apposition (समानाधिकरण)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Vipras (Brahmins)

Type: kshetra

Listener: Vaiśvānara (Agni)

Scene: Brahmins stand around the altar, hands raised in praise; they address Vaiśvānara with a pointed question about a suspicious ‘trijāta’ person present among them, hinting at social tension and ritual stakes.

P
Pāvaka/Agni
V
Vaiśvānara
T
Trijāta
D
Dvija

FAQs

When sacred work is hindered, dharma requires inquiry and clarification from authoritative sources, not guesswork.

The dialogue occurs within the Nāgarakhaṇḍa Tīrthamāhātmya setting; this verse centers on resolving ritual defect rather than praising a named site.

Not a direct prescription; it initiates a diagnostic question about an unqualified participant affecting homa and graha-śānti.