ब्रह्मघ्नं च सुरापे च चौरे भग्नव ते शठे । निष्कृतिर्विहिता सद्भिः कृतघ्ने नास्ति निष्कृतिः
brahmaghnaṃ ca surāpe ca caure bhagnava te śaṭhe | niṣkṛtirvihitā sadbhiḥ kṛtaghne nāsti niṣkṛtiḥ
« Pour le meurtrier d’un brāhmaṇa, pour le buveur d’alcool, pour le voleur, pour celui qui brise ses vœux et pour le fourbe—les justes ont établi des expiations. Mais pour l’ingrat, il n’est point d’expiation. »
Rājā (the King) — continuing speech
Type: kshetra
Listener: Ṛṣis (frame; not explicit here)
Scene: The king enumerates notorious sins—brahmahatyā, surāpāna, theft, vow-breaking, deceit—then points to ingratitude as beyond expiation; listeners appear sobered, heads bowed.
Ingratitude is portrayed as a uniquely grave moral failing—worse than many named sins—because it violates the very foundation of dharma and social trust.
No single tīrtha is specified in this verse; it functions as a dharma-teaching embedded within the broader tīrtha narrative.
The verse refers generally to niṣkṛti/prāyaścitta (expiations) for various sins, but states none exists for kṛtaghna (ingratitude).