विजयं चैव काश्मीरे जयन्तं मरुकेश्वरे । हरिश्चन्द्रे हरं चैव पुरश्चन्द्रे च शंकरम्
vijayaṃ caiva kāśmīre jayantaṃ marukeśvare | hariścandre haraṃ caiva puraścandre ca śaṃkaram
Au Kāśmīra, on le connaît comme Vijaya (Victoire) ; à Marukeśvara, comme Jayanta (l’Éternel triomphant). À Hariścandra, il est adoré comme Hara (Celui qui ôte), et à Puraścandra comme Śaṅkara (le Bienfaisant).
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Kāśmīra (Vijaya); Marukeśvara (Jayanta); Hariścandra (Hara); Puraścandra (Śaṅkara)
Type: kshetra
Scene: A pilgrim-map tableau: four small shrine-vignettes labeled Kāśmīra (snowy valley), Marukeśvara (desert-edge shrine), Hariścandra (forest hermitage shrine), and Puraścandra (moonlit town shrine), each with a liṅga radiating the corresponding name—Vijaya, Jayanta, Hara, Śaṅkara—yet all connected by a single golden thread to Mahādeva.
The Lord grants both inner and outer victory; remembering his victorious names across tīrthas strengthens dharma and devotion.
Kāśmīra, Marukeśvara, Hariścandra, and Puraścandra.
No explicit ritual appears; the focus is on identifying Śiva’s worship-name at each location.