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Skanda Purana — Mahesvara Khanda, Shloka 68

चंदनैः पारिजातैश्च नागपुन्नागचंपकैः । नानामृगगणाकीर्णं सिंहशार्दूलसेवितम्

caṃdanaiḥ pārijātaiśca nāgapunnāgacaṃpakaiḥ | nānāmṛgagaṇākīrṇaṃ siṃhaśārdūlasevitam

Il était rempli de troupeaux d’animaux variés, embelli de santal et d’arbres pārijāta, de fleurs nāga, punnāga et campaka; et les lions comme les tigres y avaient leurs passages.

चन्दनैःwith sandalwood (trees)
चन्दनैः:
Karana (Instrument/करण)
TypeNoun
Rootचन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
पारिजातैःwith pārijāta trees
पारिजातैः:
Karana (Instrument/करण)
TypeNoun
Rootपारिजात (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
नाग-पुन्नाग-चम्पकैःwith nāga, punnāga and campaka (trees)
नाग-पुन्नाग-चम्पकैः:
Karana (Instrument/करण)
TypeNoun
Rootनाग (प्रातिपदिक) + पुन्नाग (प्रातिपदिक) + चम्पक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; इतरेतर-द्वन्द्व (copulative)
नाना-मृग-गण-आकीर्णम्crowded with many kinds of animal herds
नाना-मृग-गण-आकीर्णम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootनाना (अव्यय/प्रातिपदिक) + मृग (प्रातिपदिक) + गण (प्रातिपदिक) + आ + कृ (धातु) → आकीर्ण (कृदन्त, क्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण — नानाविधैः मृगगणैः आकीर्णम् (filled with groups of various animals)
सिंह-शार्दूल-सेवितम्inhabited by lions and tigers
सिंह-शार्दूल-सेवितम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसिंह (प्रातिपदिक) + शार्दूल (प्रातिपदिक) + सेव् (धातु) → सेवित (कृदन्त, क्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण — सिंहैः शार्दूलैश्च सेवितम् (frequented by lions and tigers)

Deductive (narrative voice within Māheśvarakhaṇḍa; likely Sūta/Lomaharṣaṇa)

Tirtha: Mandara-parvata (mythic)

Type: peak

Scene: Mandara’s slopes are perfumed with sandalwood; pārijāta and flowering nāga/punnāga/campaka trees bloom; herds of animals roam while lions and tigers move with sovereign ease.

M
Mandara (implied)
C
Candana
P
Pārijāta
N
Nāga tree
P
Punnāga
C
Campaka
S
Siṃha
Ś
Śārdūla

FAQs

The sacred realm is depicted as harmonizing power and beauty—fragrant trees and formidable creatures—signifying fullness of divine order.

Mandara is celebrated through its divine ecology (trees, flowers, and majestic wildlife), serving as the sacred support for the churning.

None; it is descriptive praise of the mountain’s auspicious environment.